The Edomites or Idumeans, during the Babylonish captivity, took possession of the mountainous parts of Judea, and the fortresses which commanded the country, intending to exclude the Jews if ever they should return from their captivity. The prophet therefore, by a beautiful personification, addresses the mountains of Israel; and, ascribing to them passions and emotions similar to those of his own breast, consoles them with the prospect of being soon rid of those usurping foes; of being freed from the dishonour of idols under which they groaned; and of flourishing again in their ancient glory under their rightful owners, 1-15. The idolatry and other sins of the Jews are then declared to be the cause of their captivity and dispersion, 16-20; from which however they are promised a deliverance in terms of great force and beauty, 21-38. This chapter contains also, under the type of the happy condition of the Israelites after their restoration from the Babylonish captivity, a glorious prophecy of the rich blessings of the Gospel dispensation. Notes on Chapter 36
Prophesy unto the mountains of Israel
This is a part of the preceding prophecy though it chiefly concerns the Jews. In it they are encouraged to expect a glorious restoration; and that none of the evil wishes of their adversaries should take place against them.
Because the enemy hath said
The Idumeans thought they would shortly be put in possession of all the strong places of Israel; the ancient high places shall be ours.
Therefore-thus saith the Lord God to the mountains,
They shall neither possess mountain nor valley, hill nor dale, fountain nor river; for though in my justice I made you desolate, yet they shall not profit by your disasters. See Ezekiel 36:5-7.
For they are at hand to come.
The restoration of the Jews is so absolutely determined that you may rest assured it will take place; and be as confident relative to it, as if you saw the different families entering into the Israelitish borders. It was near at hand in God's determination, though there were about fifty-eight of the seventy years unelapsed.
Ye shall be tilled and sown
The land shall be cultivated as it formerly was, when best peopled and at peace.
I will multiply upon you man and beast
The agriculturalist and the beast of burden.
And will do better unto you than at your beginnings
I agree with Calmet, that it would be difficult to show the literal fulfilment of this prophecy from the days of Zerubbabel to the birth of Christ. The colouring is too high for that period; and the whole falls in better with Gospel than with Jewish times.
When the house of Israel dwelt in their own land
Had they continued faithful to me, they had never been removed from it: but they polluted it with their crimes; and I abhorred the land on that account, and gave both them and it up to the destroyers.
And when they entered unto the heathen
So bad were they, and so deeply fallen, that they profaned the Lord's name among the heathen; and, on their account, the true God was blasphemed. These, say they, are the people of Jehovah! O what an abominable people are these! and what a being must that God be who can have and own such for his people!
I will sanctify my great name
By changing your hearts and your conduct, I shall show my hatred to vice, and my love to holiness: but it is not for your sakes, but for my holy name's sake, that I shall do you good in your latter days.
I will take you from among the heathen
This does not relate to the restoration from Babylon merely. The Jews are at this day scattered in all Heathen, Mohammedan, and Christian countries. From these they are to be gathered, and brought to repossess their own land.
Then-at the time of this great restoration-will I sprinkle clean water upon you-the truly cleansing water; the influences of the HOLY SPIRIT typified by water, whose property it is to cleanse, whiten, purify, refresh, render healthy and fruitful.
From all your filthiness
From every sort of external and internal abomination and pollution.
And from all your idols
False gods, false worship, false opinions, and false hopes.
Will I cleanse you.
Entirely separate you.
A new heart also will I give you
I will change the whole of your infected nature; and give you new appetites, new passions; or, at least, the old ones purified and refined. The heart is generally understood to mean all the affections and passions.
And a new spirit will I put within you
I will renew your minds, also enlighten your understanding, correct your judgment, and refine your will; so that you shall have a new spirit to actuate your new heart.
I will take away the stony heart
That heart that is hard, impenetrable, and cold; the affections and passions that are unyielding, frozen to good, unaffected by heavenly things; that are slow to credit the words of God. I will entirely remove this heart: it is the opposite to that which I have promised you; and you cannot have the new heart and the old heart at the same time.
And I will give you a heart of flesh.
One that can feel, and that can enjoy; that can feel love to God and to all men, and be a proper habitation for the living God.
And I will put my Spirit within you
To keep the heart of flesh alive, the feeling heart still sensible, the loving heart still happy. I will put my Spirit, the great principle of light, life, and love, within you, to actuate the new spirit, and to influence the new affections and passions; that the animal spirit may not become brutish, that the mental powers become not foolish. I will put my Spirit within you, so that as the new spirit may influence the new heart, so will MY SPIRIT influence YOUR new spirit, that each may have a proper mover; and then all will be pure, regular, and harmonious, when passion is influenced by reason, and reason by the Holy Ghost.
And the cause shall be evidenced by the effects; for I will cause you to walk in my statutes-not only to believe and reverence my appointments relative to what I command you to perform; but ye shall walk in them, your conduct shall be regulated by them. "And ye shall keep my judgments;" whatsoever I enjoin you to avoid. And ye shall do them-ye shall not only avoid every appearance of evil, but keep all my ordinances and commandments unblamably.
Here is the salvation that God promises to give to restored Israel; and here is the salvation that is the birthright of every Christian believer: the complete destruction of all sin in the soul, and the complete renewal of the heart; no sin having any place within, and no unrighteousness having any place without.
"But where are they that are thus saved?" Ans. Wherever true Christians are to be found. "But I know many true Christians that have not this salvation, but daily mourn over their evil hearts?" Ans. They may be sincere, but they are not true Christians; i.e., such as are saved from their sins; the true Christians are those who are filled with the nature and Spirit of Christ. But I will ask a question in my turn: "Do those you mention think it a virtue to be always mourning over their impurities?" Most certainly. Then it is a pity they were not better instructed. It is right they should mourn while they feel an impure heart; but why do they not apply to that blood which cleanses from all unrighteousness, and to that Spirit which cleanses the very thoughts of the heart by his inspiration? Many employ that time in brooding and mourning over their impure hearts, which should be spent in prayer and faith before God, that their impurities might be washed away. In what a state of nonage are many members of the Christian Church!
Ye shall be my people
Wholly given up to me in body, soul, and spirit.
And I will be your God.
To fill you with love, joy, peace, meekness, gentleness, longsuffering, fidelity and goodness, to occupy your whole soul, and gratify your every desire.
I will also save you from all your uncleannesses
I repeat it; "I WILL save you from all your sins."
Ye shall receive no more reproach of famine
Ye shall be daily and hourly fed with the bread that endures unto eternal life. "But will not those get proud, who are thus saved, if there be any such? and will they not undervalue the blood of the covenant, for then they shall not need it?" Ans. Hear what the Lord saith,-
Then shall ye remember your own evil ways
Ye shall never forget that ye were once slaves of sin, and sold under sin; children of the wicked one; heirs to all God's curses, with no hope beyond hell. Such cleansed people never forget the horrible pit and the miry clay out of which they have been brought. And can they then be proud? No; they loathe themselves in their own sight. They never forgive themselves for having sinned against so good a God, and so loving a Saviour. And can they undervalue HIM by whose blood they were bought, and by whose blood they were cleansed? No! That is impossible: they now see Jesus as they ought to see him; they see him in his splendour, because they feel him in his victory and triumph over sin. To them that thus believe he is precious, and he was never so precious as now. As to their not needing him when thus saved from their sins, we may as well say, as soon may the creation not need the sustaining hand of God, because the works are finished! Learn this, that as it requires the same power to sustain creation as to produce it, so it requires the same Jesus who cleansed to keep clean. They feel that it is only through his continued indwelling, that they are kept holy, and happy, and useful. Were he to leave them the original darkness and kingdom of death would soon be restored.
This land that was desolate by sin, is become like the garden of Eden by righteousness.-Satan's blast is removed; God's blessing has taken place.
Then the heathen
They shall see how powerful Jehovah is, and how fully he saves those who come unto and worship him.
Thus saith the Lord God
In answer to the question, "Who shall have such blessings?" we say, they that pray, that seek earnestly, that strive to enter in at the strait gate. "Thus saith the Lord, I will yet for this be inquired of by the house of Israel." Neither Jew nor Gentile shall be thus saved who do not earnestly pray to God; and for this thing; for this complete salvation; this setting up of the kingdom of Christ upon earth, and particularly in their own souls.
As the holy flock
The Church of Christ, without spot, or wrinkle, or any such thing.
The flock of Jerusalem
The Jerusalem that is from above, the city of the living God, the place where his Majesty dwells. As they came in ancient times to the solemn national feasts so shall they come when they have fully returned unto the Lord, and received his salvation by Christ Jesus.
I do not ask my reader's pardon for having considered this most beautiful chapter as relating, not to the restoration from the Babylonish captivity, but to the redemption under the new covenant by Jesus Christ. There is no period of the Jewish history from that time until now, to which it can be applied. It must belong to the Gospel dispensation; and if the Jews will still refuse, contradict, and blaspheme, let no Christian have any fellowship with them in their opposition to this Almighty Saviour. Let none be indifferent to his salvation; let all plead his promises; and let the messengers of the Churches proclaim to the Christian world a FREE, a FULL, and a PRESENT SALVATION! And may great grace rest upon themselves, and upon all their flocks!