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Coffman Commentaries on the Old and New Testament

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2 SAMUEL 15

ABSALOM KICKED OFF HIS REBELLION AGAINST DAVID

Promptly upon his being restored to favor by the king, Absalom initiated his campaign to seize the throne. It is hard to understand why David did not understand what Absalom was doing and terminate it, but he seems never to have been suspicious of Absalom's activities until his rebellious son had himself anointed king in Hebron.

ABSALOM'S CAMPAIGN AGAINST THE KING


 
Verses 1-6
And it came to pass after this, that Absalom prepared him a chariot and horses, and fifty men to run before him. And Absalom rose up early, and stood beside the way of the gate: and it was so, that, when any man had a suit which should come to the king for judgment, then Absalom called unto him, and said, Of what city art thou? And he said, Thy servant is of one of the tribes of Israel. And Absalom said unto him, See, thy matters are good and right; but there is no man deputed of the king to hear thee. Absalom said moreover, Oh that I were made judge in the land, that every man who hath any suit or cause might come unto me, and I would do him justice! And it was so, that, when any man came nigh to do him obeisance, he put forth his hand, and took hold of him, and kissed him. And on this manner did Absalom to all Israel that came to the king for judgment: so Absalom stole the hearts of the men of Israel.

A chariot and horses, and fifty men to run before him
(2 Samuel 15:1). This ostentation by Absalom should have alerted David to his son's intentions. Throughout history, the first step of any man seeking to usurp power was to procure a bodyguard. Herodotus tells us how Pisistratus seized control of Athens by means of that very procedure.F1 It was unusual for Israelites to ride in chariots drawn by horses, and the practice was frowned upon by God's prophets. Samuel had warned Israel that their king which they demanded would, Take your sons and appoint them to his chariots and to be horsemen, and to run before his chariots (1 Samuel 9:11). Absalom probably learned this kind of display from his grandfather the pagan king of Geshur, at whose court he had resided during the three years of his exile.F2

By these bold actions, which were no doubt popular in Israel, Absalom was making a bid to become king eventually and to be received as the heir-apparent to David. "Fifty footmen running before him (in rich liveries we may suppose), thus giving notice of his approach, would highly gratify his pride and the people's foolish fancy."F3

However, Absalom had no intention of waiting until his father's death in order to succeed him. "David had not taken any steps to designate a successor, and a rule of succession had not been established for the monarchy. The death of Saul and Jonathan had set a precedent against hereditary rule."F4

Oh that I were judge in the land
(2 Samuel 15:4). He who himself should have been judged to death for murder had the impudence to aim at being the judge of others.F5 The arrogant conceit of this charlatan was not contained within any boundaries whatever.

Then every man. might come to me, and I would give him justice
(2 Samuel 15:4). How much Absalom really cared for the rights of others may be seen in his arrogant and crooked dealings with Joab (2 Samuel 14:28-33).F6

Whenever a man came to do obeisance. he took hold of him ... and kissed him
(2 Samuel 15:5). This was Absalom's way of feigning an equality with the people; he interrupted their intentions to bow down before him by embracing and kissing them. No doubt this type of flattery won him many adherents to his cause.

"It is a mistake to suppose that David altogether neglected his judicial duties. We have just noted that the woman from Tekoa easily found access to the king's ears; and, besides that, the reason Absalom had to arise early is that it was an early hour when the king heard the suits brought before him. Note also that it was the plaintiffs who were on their way to the king's tribunal whom Absalom accosted, and whom he made to believe that he would have decided in their favor regardless of the merits of the various cases."F7 Absalom's conduct in this underhanded attack against his father was founded upon unscrupulous falsehood, deceit and hatred. Nevertheless, due to David's sins and the sorrows brought upon him by God's punishments, it must be considered very likely that to some degree David indeed had lost some of the concern and efficiency which once marked his efforts before the evil times fell upon him.

Absalom stole the hearts of the men of Israel
(2 Samuel 15:6). His methods were the same as that of any demagogue; he promised everyone whom he met that he would give them what they wanted if only he were in authority. He pretended that he was interested in justice for every one. He showed interest in the private lives of the people and made a pretence of protecting the poor and the lowly, insinuating that the government was incompetent and that if he were in power everything would be different.F8 All of this, of course, was as phony as similar pretensions by current seekers of political office, but the people were deceived by it, reminding us of the words of Voltaire who declared that, The public is a ass!

ABSALOM PROCLAIMED AS KING AT HEBRON


 
Verses 7-12
And it came to pass at the end of forty years, that Absalom said unto the king, I pray thee, let me go and pay my vow, which I have vowed unto Jehovah, in Hebron. For thy servant vowed a vow while I abode at Geshur in Syria, saying, If Jehovah shall indeed bring me again to Jerusalem, then I will serve Jehovah. And the king said unto him, Go in peace. So he arose, and went to Hebron. But Absalom sent spies throughout all the tribes of Israel, saying, As soon as ye hear the sound of the trumpet, then ye shall say, Absalom is king in Hebron. And with Absalom went two hundred men out of Jerusalem, that were invited, and went in their simplicity; and they knew not anything. And Absalom sent for Ahithophel the Gilonite, David's counsellor, from his city, even from Giloh, while he was offering the sacrifices. And the conspiracy was strong; for the people increased continually with Absalom.

At the end of four years
(2 Samuel 15:7). The KJV and other ancient versions have forty years here instead of four; but the RSV is doubtless correct here in following the Syriac and certain texts of the LXX.F9 This indicates that it took Absalom four years from the time he was reconciled with David to launch his attempted coup de etat.

In Hebron
(2 Samuel 15:1,9,10). The reason for Absalom's choice of Hebron as the place to launch his rebellion might have been complex. He was born in Hebron and might have had many friends there. Young wrote that, Hebron still bore a grudge against David because he had moved the seat of his government to Jerusalem. Also, the allied clans of the Negev, through whose good offices David first mounted the throne, were jealous of the northern tribes who had become the dominant partner in the united kingdom, and whose power had made them very influential with the king.F10

Absalom sent secret messengers throughout all the tribes of Israel
(2 Samuel 15:10). It is evident that much more elaborate preparations had been made for this effort of Absalom to seize the throne than appears on the surface of this concise narrative.F11

With Absalom went two hundred men from Jerusalem
(2 Samuel 15:11). These were invited guests, probably the most influential and powerful men in Jerusalem; but they were not co-conspirators with Absalom. Although ignorant of Absalom's plans, they would have been supposed by the citizens of Hebron to be Absalom's partisans. Furthermore, if they had, in any manner, objected to Absalom's having himself proclaimed as king, they would have, at once, become his hostages. This was a clever maneuver indeed.

He sent for Ahithophel the Gilonite, David's counselor, from his city Giloh
(2 Samuel 15:12). Ahithophel was a very wise man, and if Absalom had possessed enough intelligence to follow his counsel, he might easily have triumphed over David.

From his city Giloh
(2 Samuel 15:12). Some have supposed this place was south or southwest of Hebron, but Willis identified it with, The modern Khirbert Jala approximately five miles northwest of Hebron.F12 It is very significant that Ahithophel was available at the nearby city of Giloh when Absalom called for him, instead of being in the city of Jerusalem where he belonged as a confidential advisor of King David. From this Keil very logically concluded that, Ahithophel had been previously initiated into Absalom's plans and had gone to his native city, merely that he might go to Absalom with greater ease.F13 It appears from this that Ahithophel himself might have been one of the principal architects of the rebellion. The reason usually assigned and which we mentioned earlier, is that Ahithophel was the grandfather of Bathsheba and that he hated David for David's treatment of her and for his murder of her husband Uriah. Of course, there could have been some truth in this.

However, Ahithophel was far too wise a man to have joined the conspiracy unless he had been quite sure of its success; and, no doubt, it would have been a success if his advice had been followed. But he knew that if David was given time to gather his forces the coup would fail; and when he saw that Absalom rejected his advice, he promptly committed suicide.

But if the coup had been successful, did not Ahithophel foresee that Bathsheba and her son Solomon, Ahithophel's great-grandson, would have been killed? "Even if Bathsheba had been spared (through Ahithophel's influence), there is no way that Absalom would have refrained from murdering Solomon."F14 From these considerations we still find it very difficult to imagine why Ahithophel consented to aid Absalom.

AND ALL THE WORLD WONDERED AFTER THE BEAST (Revelation 13:3)

To this writer, it seems that the above unrelated text from Revelation is an appropriate designation of the popularity that came to Absalom, as related in 2 Sam. 15:13 below.


 
Verses 13-18
And there came a messenger to David, saying, The hearts of the men of Israel are after Absalom. And David said unto all his servants that were with him at Jerusalem, Arise, and let us flee; for else none of us shall escape from Absalom: make speed to depart, lest he overtake us quickly, and bring down evil upon us, and smite the city with the edge of the sword. And the king's servants said unto the king, Behold, thy servants are ready to do whatsoever my lord the king shall choose. And the king went forth, and all his household after him. And the king left ten women, that were concubines, to keep the house. And the king went forth, and all the people after him; and they tarried in Beth-merhak. And all his servants passed on beside him; and all the Cherethites, and all the Pelethites, and all the Gittites, six hundred men that came after him from Gath, passed on before the king.

Lest he. smite the city with the edge of the sword
(2 Samuel 15:14). Some have criticized David's forsaking Jerusalem; but, in all probability, it was precisely that maneuver that saved his life and his throne. If Absalom had promptly surrounded Jerusalem, David would have been trapped and eventually defeated; but in the open country Absalom had nothing that could stand against David and his men of war. The fact that David's loyal followers did not question his decision to leave Jerusalem indicates that his decision was not based upon cowardice but upon the cold calculations of an experienced military specialist.F15

Besides that, David loved Jerusalem and did not wish to see it subjected to the horrors of a siege. Also, Caird suggested that, "David must have been afraid of treachery from within Jerusalem."F16 In the terrible sorrows of this rebellion, David's character as "a man after God's own heart" is once more manifest, especially in the beautiful, heart-moving Psalms which he wrote during these hours of shame and grief.

The six hundred Gittites
(2 Samuel 15:18). Some have questioned the identity of these; but Keil stated that, It is dear enough that these are the six hundred old companions in arms of David who gathered around him during the days of his flight from Saul, who emigrated with him to Gath, and later to Ziklag.F17 These were the skilled soldiers who were capable of defeating an army ten times their size. Such seasoned troops would find Absalom's levies an easy prey.F18 As a matter of fact, when it finally came down to fighting, Absalom lost tens of thousands of his troops.

Passed on before the king
(2 Samuel 15:18). This refers to their crossing the brook Kidron east of Jerusalem.F19

ITTAI, A NEW ALLY, JOINED DAVID'S FORCES


 
Verses 19-23
Then said the king to Ittai the Gittite, Wherefore goest thou also with us? return, and abide with the king: for thou art a foreigner, and also an exile; [return] to thine own place. Whereas thou camest but yesterday, should I this day make thee go up and down with us, seeing I go whither I may? return thou, and take back thy brethren; mercy and truth be with thee. And Ittai answered the king, and said, As Jehovah liveth, and as my lord the king liveth, surely in what place my lord the king shall be, whether for death or for life, even there also will thy servant be. And David said to Ittai, Go and pass over. And Ittai the Gittite passed over, and all his men, and all the little ones that were with him. And all the country wept with a loud voice, and all the people passed over: the king also himself passed over the brook Kidron, and all the people passed over, toward the way of the wilderness.

The picture that emerges here is that of David standing by the Brook Kidron, taking with him all of the city of Jerusalem who wished to accompany him. "David compelled none. Those whose hearts were with Absalom, to Absalom let them go, and so shall their doom be. They will soon have enough of him. Christ enlists none but volunteers."F20

Apparently, David was surprised by the arrival of Ittai and his company who had come to Jerusalem only recently. That group should not be confused with the Gittites mentioned a moment earlier. Those first mentioned were the faithful six hundred veterans of many of David's victories; but Ittai's group included women, children and brethren of Ittai. It also included some powerful soldiers. Ittai himself was evidently a very powerful and skilled general, because David placed him in command of a third of the army that defeated Absalom and his forces (2 Samuel 18:2).

DAVID SENT THE ARK BACK TO JERUSALEM


 
Verses 24-29
And, lo, Zadok also [came], and all the Levites with him, bearing the ark of the covenant of God; and they set down the ark of God; and Abiathar went up, until all the people had done passing out of the city. And the king said unto Zadok, Carry back the ark of God into the city: if I shall find favor in the eyes of Jehovah, he will bring me again, and show me both it, and his habitation: but if he say thus, I have no delight in thee; behold, here am I, let him do to me as seemeth good unto him. The king said also unto Zadok the priest, Art thou [not] a seer? return into the city in peace, and your two sons with you, Ahimaaz thy son, and Jonathan the son of Abiathar. See, I will tarry at the fords of the wilderness, until there come word from you to certify me. Zadok therefore and Abiathar carried the ark of God again to Jerusalem: and they abode there.

David appears here as the giant of faith which he was. How he had grown spiritually! He relied upon the power and lovingkindness of God as totally distinct from such a talisman as the ark of the covenant, important as that ark was. Furthermore, David courageously faced the truth that it might indeed be God's will to punish him with death for the terrible sins which had marred his life; but David would willingly submit to that, if it should be God's will. "Let him do to me what seems good to him." His whole attitude here was one of submission to God; he would fearlessly trust the outcome of Absalom's rebellion to the Lord. Let God's will be done.

I will wait at the fords. until word comes from you to inform me
(2 Samuel 15:28). There was also an excellent practical reason why David sent the ark and its priestly and Levitical attendants back to Jerusalem. David would require accurate and confidential information on Absalom's movements and other developments of the rebellion; and he promptly arranged to procure such information via the sons of the two priests mentioned here.

May the Lord show steadfast love and faithfulness to you
(2 Samuel 15:20). This is an unwelcome change from the text as given in ASV, KJV and NIV; and Willis noted, The last line of 2 Sam. 15:20 should read, `Mercy and truth be with thee,' as in KJV, ASV, and NIV.F21

And Abiathar came up, and lo, Zadok came also, with all the Levites bearing the ark of the covenant of God
(2 Samuel 15:24). We are pleased indeed that the RSV has retained these words, thus effectively checkmating the old critical dictum advanced in the last century to the effect that, The Levites are unknown to the Books of Samuel, so obviously (this mention of Levites) is a late insertion.F22 Such opinions, of course, are unacceptable. The Levites are mentioned in both Samuels, here and in 1 Sam. 6:15. Parallel accounts also which are found in Kings and Chronicles indicate most emphatically that the Levites during the reign of David fulfilled their usual purpose regarding the ark of the covenant; and there is no good reason for supposing that they were not involved here.

DAVID RECEIVED THE BAD NEWS ABOUT AHITHOPHEL


 
Verses 30, 31
And David went up by the ascent of the [mount of] Olives, and wept as he went up; and he had his head covered, and went barefoot: and all the people that were with him covered every man his head, and they went up, weeping as they went up. And one told David, saying, Ahithophel is among the conspirators with Absalom. And David said, O Jehovah, I pray thee, turn the counsel of Ahithophel into foolishness.

This account of David's leaving the city of Jerusalem, barefoot and with his head covered, weeping as he went was called by Tatum, "One of the saddest passages in the Bible."F23

Ahithophel is among the conspirators with Absalom
(2 Samuel 15:31). This was a terrible blow indeed to David, as indicated by David's pouring out his heartbreak in one of the Psalms written on this occasion. He responded to the sad news with a prayer.

O Lord turn the counsel of Ahithophel into foolishness
(2 Samuel 15:31). God answered his prayer at once. Hushai agreed to return to Jerusalem to keep David informed of things he might hear there concerning Absalom's strategy,F24 and also to frustrate, if possible, the counsel of Ahithophel.

HUSHAI PLANNED TO FRUSTRATE THE COUNSEL OF AHITHOPHEL


 
Verses 32-37
And it came to pass, that, when David was come to the top [of the ascent], where God was worshipped, behold, Hushai the Archite came to meet him with his coat rent, and earth upon his head. And David said unto him, If thou passest on with me, then thou wilt be a burden unto me: but if thou return to the city, and say unto Absalom, I will be thy servant, O king; as I have been thy father's servant in time past, so will I now be thy servant; then wilt thou defeat for me the counsel of Ahithophel. And hast thou not there with thee Zadok and Abiathar the priests? therefore it shall be, that what thing soever thou shalt hear out of the king's house, thou shalt tell it to Zadok and Abiathar the priests. Behold, they have there with them their two sons, Ahimaaz, Zadok's son, and Jonathan, Abiathar's son; and by them ye shall send unto me everything that ye shall hear. So Hushai, David's friend, came into the city; and Absalom came into Jerusalem.

When David came to the summit where God was worshipped
(2 Samuel 15:32). The words `where God was worshipped,' refer to the fact that David and his company paused there to worship God, despite the fact of their lives all being in the most serious jeopardy. DeHoff said, David was in danger of his life, but he stopped on Mount Olivet for prayer,F25 a prayer, incidentally, which was answered by the events in this paragraph almost instantaneously. Yes, God was with David even in the manifold sorrows of this dreadful experience.

THE ECHO OF ALL THESE EVENTS IN THE PSALMS

"The rebellion of Absalom and the humiliating flight of David brought out all the better parts of the king's character and set him once more before us as a man after God's own heart; and this part of his life is richly illustrated by the Psalms which he wrote during the pressure of this great affliction. Ps. 41 shows how poignant was his anguish over Ahithophel's treachery."F26

"Ps. 3 and Ps. 4 were David's morning and evening songs `when he fled from Absalom his son.' David's grief at the loss of his privileges of worship in Jerusalem. In Ps. 27, we have the contrast between Jehovah's abiding goodness and the inconstancy of man; and Ps. 61 and Ps. 62 were probably written at Mahanaim when David's anguish of mind had been assuaged."F27 In our commentary on the Psalms, we have explored many such thoughts as these.


Footnotes for 2 Samuel 15
1: The Interpreter's Bible, Vol. 2, p. 1122.
2: The New Layman's Bible Commentary, p. 416.
3: Matthew Henry's Commentary, Vol. 2, p. 519.
4: George DeHoff's Commentary, Vol. 2, p. 209.
5: Matthew Henry's Commentary, op. cit., p. 519.
6: The Interpreter's Bible, op. cit., p. 1122.
7: The Pulpit Commentary, Vol. 4c, p. 367.
8: George DeHoff's Commentary, Vol. 2, p. 210.
9: Arthur S. Peake's Commentary, p.290
10: Wycliffe Old Testament Commentary, Samuel, p. 298.
11: International Critical Commentary, Samuel, p. 341.
12: John T. Willis, p. 369.
13: C. F. Keil, Keil and Delitzsch's Old Testament Commentaries, Vol. 2b, 417.
14: The Pulpit Commentary, op. cit., p.368.
15: Wycliffe Old Testament Commentary, op. cit., p. 299.
16: The Interpreter's Bible, op. cit., p. 1124.
17: C. F. Keil, Keil and Delitzsch's Old Testament Commentaries, op. cit., p. 418.
18: The Interpreter's Bible, op. cit., p. 1125.
19: Albert Barnes, Samuel, p. 103.
20: Matthew Henry's Commentary, Vol. 2, p. 523.
21: John T. Willis, p. 372.
22: International Critical Commentary, op. cit., p. 344.
23: The Teachers' Bible Commentary, p. 188.
24: Ibid.
25: George DeHoff's Commentary, op. cit., p. 211.
26: The Pulpit Commentary, op. cit., p. 368.
27: Ibid.

Copyright Statement
James Burton Coffman Commentaries reproduced by permission of Abilene Christian University Press, Abilene, Texas, USA. All other rights reserved.

Bibliography Information
Coffman, James Burton. "Commentary on 2 Samuel 15". "Coffman Commentaries on the Old and New Testament". <http://classic.studylight.org/com/bcc/view.cgi?book=2sa&chapter=015>. Abilene Christian University Press, Abilene, Texas, USA. 1983-1999.  

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