The New John Gill Exposition of the Entire BibleActs 7:21
And when he was cast out…
Into the river, or by the
river, as some copies read; the Syriac version adds, by his own
people; by his father and mother and sister; who might be all
concerned in it, and were privy to it; and which was done after this
manner; his mother perceiving she could keep him no longer, made an
ark of bulrushes, daubed with slime and pitch, into which she put
him; and then laid it in the flags, by the river's side, and set
his sister Miriam at a proper distance, to observe what would be
done to him, (Exodus 2:3,4) .
Pharaoh's daughter took him up;
her name, according to
Josephus F23, was "Thermuthis"; she is commonly, by the Jews F24,
called "Bithiah"; and by Artapanus in Eusebius F25, she is called
"Merrhis". This princess coming down to the river to wash, as she
and her maidens were walking by the river side, spied the ark in
which the child was laid, among the flags, and ordered one of her
maids to go and fetch it; and which being done by her orders, is
attributed to her; and opening the ark, she was struck at once with
the loveliness of the babe, and being filled with compassion to it,
which wept, she took him,
and nourished him for her own son:
not that she took him to the
king's palace, and brought him up there, but the case was this;
Miriam the sister of Moses, observing what was done, and perceiving
the inclination of Pharaoh's daughter to take care of the child,
offered to call an Hebrew nurse, to nurse the child for her; to
which she agreed, and accordingly went and fetched her own and the
child's mother, who took it upon wages, and nursed it for her; and
when it was grown, brought it to her, who adopted it for her son,
(Exodus 2:5-10) . According to Josephus F26, and some other Jewish
writers F1, so it was, that when the child was taken out of the
ark, the breast was offered it by several Egyptian women, one after
another, and it refused to suck of either of them; and Miriam being
present, as if she was only a bystander and common spectator,
moved that an Hebrew woman might be sent for; which the princess
approving of, she went and called her mother, whose breast the child
very readily sucked; and at the request of the princess she took and
nourished it for her: according to Philo the Jew F2, this princess was
the king's only daughter, who had been a long time married, but had had
no children, of which she was very desirous; and especially of a son,
that might succeed in the kingdom, that so the crown might not pass
into another family; and then relating how she came with her maidens to
the river, and found the child; and how that the sister of it, by her
orders, fetched an Hebrew nurse to her, which was the mother of the
child, who agreed to nurse it for her; he suggests that from that time
she gave out she was with child and feigned a big belly, that so the
child might be thought to be (gnhsiov all' mh upobolimaiov) "genuine,
and not counterfeit": but according to Josephus F3, she adopted him
for her son, having no legitimate offspring, and brought him to her
father, and told him how she had taken him out of the river, and had
nourished him; (Josephus uses the same word as here;) and that she
counted of him to make him her son, and the successor of his kingdom;
upon which Pharaoh took the child into his arms, and embraced him, and
put his crown upon him; which Moses rolling off, cast to the ground,
and trampled upon it with his feet: other Jewish writers say F4, that
he took the crown from off the king's head, and put it on his own; upon
which, the magicians that were present, and particularly Balaam,
addressed the king, and put him in mind of a dream and prophecy
concerning the kingdom being taken from him, and moved that the child
might be put to death; upon which his daughter snatched it up, and
saved it, the king not being forward to have it destroyed: and they
also tell this story as a means of saving it, that Jethro who was
sitting by, or Gabriel in the form of one of the king's princes,
suggested that the action of the child was not to be regarded, since it
had no knowledge of what it did; and as a proof of it, proposed that
there might be brought in a dish, a coal of fire, and a piece of gold,
or a precious stone; and that if he put out his hand and laid hold on
the piece of gold, or precious stone, then it would appear that he had
knowledge, and deserved death; but if he took the coal, it would be a
plain case that he was ignorant, and should be free: the thing took
with the king and his nobles, and trial was made, and as the child put
out his hand to lay hold on the piece of gold or precious stone, the
angel Gabriel pushed it away, and he took the coal, and put it to his
lips, and to the end of his tongue; which was the cause of his being
slow of speech, and of a slow tongue: by comparing Philo's account with
this text, one would be tempted to think that Pharaoh's daughter did
really give out, that Moses was her own son; and the author of the
epistle to the Hebrews seems to confirm this, (Hebrews 11:24) who says,
"that Moses denied to be called, or that he was the son of Pharaoh's
daughter"; as the words may be rendered.
F23 Antiqu. l. 2. c. 9. sect. 5, 7. & l0, 12.
F24 Targum in 1 Chron. iv. 18. Shemot Rabba, sect. 1. fol. 91. 3.
Vajikra Rabba, sect. 1. fol. 146. 3. & Pirke Eliezer, c. 48. T.
Bab. Megilla, fol. 13. 1. & Derech Eretz Zuta, c. 1. fol. 19. 1. &
Chronicon Mosis, fol. 4. l.
F25 De prepar. Evangel l. 9. c. 27.
F26 Antiqu. l. 2. c. 9. sect. 5.
F1 Shemot Rabba, sect. 1. fol. 91. 3. Heb. Chronicon Mosis, fol. 4. 1.
Jarchi in Exod. ii. 7.
F2 De Vita Mosis, l. 1. p. 604, 605.
F3 Antiqu. l. 2. c. 9. sect. 7.
F4 Shemot Rabba, sect. 1. fol. 91. 3. Chronicoa Mosis, fol. 4. 2.
Shalshalet Hakabala, fol. 5. 2.
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.
A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855
Gill, John. "Commentary on Acts 7:21". "The New John Gill Exposition of the Entire Bible". <http://classic.studylight.org/com/geb/view.cgi?book=ac&chapter=007&verse=021>. 1999.