The New John Gill Exposition of the Entire BibleExodus 20:25
And if thou wilt make me an altar of stone…
If they chose
instead of an earthen one to make one of stone, as they might in rocky
places, where they came, and in such an one where they now were, Mount
Sinai, under which hill an altar was built, (Exodus 24:4) ,
thou shall not build it of hewn stone;
which would require time and
occasion expense, to hew and polish them in an artificial way; but it
was to be built of rude and unpolished stones, just as they were taken
out of the quarry, or found lying by the way, and which were laid up in
an heap one upon another, and was done with little trouble, and without
any ornament, and easily separated and thrown down, when become
useless: the reason of this law, as given by Maimonides F23, is this,
``because the idolaters of that time built their altars of hewn
stones, therefore God forbad it, lest we should be like them,
and that we might shun it in all things, he commanded the
altar to be made of earth, as it is said, an altar of earth
shalt thou make unto me; and if it could not be made without
stones, that the stones should remain in their own natural
form, and be neither hewn nor polished; as he after forbad a
painted stone, and a plantation of trees by an altar; for in
each of these there is one and the same intention and design,
namely, that we might not worship him in the same manner in
which idolaters used to worship their fictitious deities:''
for if thou lift up thy tool upon it; or, thy sword
F24; it signifies
any tool or instrument made of iron as a sword is, and here such an one
as is used in hewing of stone; which, if lifted up on the altar, or on
any of the stones of which it is built, to strike and hew them with,
thou hast polluted it;
and so made it unfit for use: how this should be
done hereby is not easy to say, no good reason seems to be assignable
for it but the will and pleasure of God; who so appointed it, and
reckoned that a pollution, and would have it so thought by others,
which with men is accounted ornamental; his thoughts and judgment are
not as man's: the Targum of Jonathan is,
``for if thou liftest up iron, of which a sword is made, upon a
stone, thou wilt profane it;''
the reason which the Misnic doctors F25 give, and Jarchi from them, is,
``because iron was created to shorten the days of men, but the
other was made to prolong the days of men: and therefore it
cannot be just that that which shortens should be lifted up
and agitated over that which prolongs:''
but Maimonides gives a better reason of it, as Abarbinel understands
him, which was to prevent persons making images in stones F26, which
image making is the thing guarded against and forbidden in the context;
but still better is that of Isaac Arama F1, that the hands of the
artificer were to abstain from the stones of the altar, lest that good
which men obtain of God at the altar should be attributed to any work
of theirs: though, after all, it is right what Aben Ezra, says, that
it does not belong to us to search after the reasons of the commands,
at least not in too curious and bold a manner, and where God is silent
and has not thought fit to give any.
F23 Moreh Nevochim, par. 3. c. 45.
F24 (Kbrx) "gladium tuum", Montanus, Piscator, Cartwright.
F25 Misnah Middot, c. 3. sect. 4.
F26 Apud L'Empereur in Middot, ib.
F1 Apud Rivet in loc.
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.
A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855
Gill, John. "Commentary on Exodus 20:25". "The New John Gill Exposition of the Entire Bible". <http://classic.studylight.org/com/geb/view.cgi?book=ex&chapter=020&verse=025>. 1999.