The New John Gill Exposition of the Entire BibleEzekiel 8:14
Then he brought me to the door of the gate of the Lord's
house, which [was] towards the north…
By "the Lord's house" no
doubt is meant the temple, which the Targum here calls the house of the
sanctuary of the Lord; that gate of the temple (for the temple had
several gates) which was to the north was the gate called Teri or Tedi,
and was very little used F25. In this part of the temple were the
sacrifices offered; and therefore it was the greater abomination to
commit idolatry where the Lord was more solemnly worshipped:
and, behold, there sat women weeping for Tammuz:
they were not in the
court of the women, where they should have been; but at the northern
gate, near the place of sacrifice; and they were sitting there, which
none but the kings of the house of Judah, and of the family of David,
were allowed in the temple F26; but, what was the greatest abomination,
they were weeping for Tammuz. Jarchi says this was an image, which they
heated inwardly, and its eyes were of lead; and these being melted with
the heat, it seemed to weep; wherefore (the women) said, it asks for an
offering: but not the idol, but the women, wept. Kimchi relates various
interpretations of it;
``some (he says) expound it by an antiphrasis, "making Tammuz
glad"; in the month of Tammuz they made a feast to the idol,
and the women came to make him glad: others say, that with
great diligence they brought water to the eyes of the idol
called Tammuz, and it wept; signifying that it desired they
would worship it: others interpret the word Tammuz as
signifying "burnt"; (from the words in (Daniel 3:19) ; (anwtal azml) ,
"to heat the furnace";) as if should say, they wept for him,
because he was for they burnt their sons and daughters in the
fire, and the women wept for them. He further observes, that
Maimonides F1 writes, that he found written in one of the
books of the ancient idolaters, that there was a man of the
idolatrous prophets, whose name was Tammuz; who called to a
certain king, and commanded him to worship the seven stars,
and the twelve signs of the zodiac, for which the king put
him to a violent death; and, the same night he died, all the
images from the ends of the earth gathered together to the
temple of Babylon, to a golden image which was the image of
the sun; and this image was hanging between the heavens and
the earth, and it fell into the midst of the temple, and so
all the images round about it; and it declared unto them what
had happened to Tammuz the prophet; and all the images wept
and lamented all that night; and when it was morning, they
all fled to their temples at the ends of the earth; and this
became an everlasting statute to them, that at the beginning
of the first day of the month Tammuz, every year, they lament
and weeps for Tammuz; and there are others that expound
Tammuz the name of a beast which they worship;''
but, leaving these interpretations, Tammuz was either the Adonis of the
Grecians; and so the Vulgate Latin version renders it Adonis; who was a
young man beloved by Venus, and, being killed by a boar, his death was
lamented by her; and, in respect to the goddess, an anniversary
solemnity was kept by men and women lamenting his death, especially by
women. So Pausanias, speaking of a certain place, there (says he) the
women of the Argives (a people in Greece) mourn for Adonis F2. Lucian
F3 gives a particular account of this ceremony, as performed at
Byblus, a city in Phoenicia, not far from Judea; from whence the Jews
might have borrowed this custom.
``I have seen (says he), in Byblus, a large temple of Venus
Byblia, where they performed the rites unto Adonis, and I was
a spectator of them. The Byblians say the affair relating to
Adonis (or his death) by a boar happened in their country;
and, in memory of it, every year they beat themselves, lament
and offer sacrifice, and great mourning goes through the
whole country; and when they beat themselves and mourn, they
sacrifice to Adonis as dead; but the day following they
pretend he is alive; and they shave their heads, as the
Egyptians do at the death of Apis;''
and indeed it is thought by some that this Tammuz is the Osiris of the
Egyptians; the same with Mizraim, the first king of Egypt, who, being
slain in battle, his wife his ordered that he should be worshipped as a
god, and a yearly lamentation made for him; and indeed Osiris and
Adonis seem to be one and the same, only in different nations called by
different names. Mention is made in Plato F4 of Thamus, a king that
reigned at Thebes over all Egypt, and was the god called Ammon; no
doubt the same with this Tammuz; and who is here called, in the Syriac
and Arabic versions, Thamuz or Tamuz; he seems to be the same with Ham;
and Egypt was called, the land of Ham, (Psalms 105:27) ; and it is most
probable the Jews borrowed this piece of idolatry from the Egyptians
their neighbours; with whom they were now very familiar, and from whom
they expected help against the Chaldeans; but as there were such
shocking obscenities used in this idolatrous service, it is most
amazing that the Jewish women, who had been instructed in the law and
worship of God, should ever go into it. Gussetius F5 thinks that
Bacchus, the god of wine, is meant; and gives several reasons for it;
and among the rest observes, that in the fourth month, called Tammuz
from him, the vine was forming in ripe grapes; near the beginning of a
fifth month, it was pressed out, and tunned up; and by the next month,
having done fermenting, it was stopped up, which represented him buried;
and for which the weeping was in this month.
F25 Misn. Middot, c. 5. sect. 3.
F26 Maimon. Hilchot Melachim, c. 2. sect. 4.
F1 Moreh Nevochim, par. 3. c. 29, p. 426.
F2 Corinthiaca, sive l. 2. p. 121.
F3 De Dea Syria. Vid. Theocriti, (adoniazousai) , Idyll. 15.
F4 Phaedrus, tom. 3. p. 974, Ed. Serran.
F5 Ebr. Comment. p. 903. So Luther apud Dieteric. Antiqu. Bibl. par.
2. p. 132.
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.
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Gill, John. "Commentary on Ezekiel 8:14". "The New John Gill Exposition of the Entire Bible". <http://classic.studylight.org/com/geb/view.cgi?book=eze&chapter=008&verse=014>. 1999.