The New John Gill Exposition of the Entire BibleJohn 3:16
For God so loved the world…
The Persic version reads
"men": but not every man in the world is here meant, or all the
individuals of human nature; for all are not the objects of God's
special love, which is here designed, as appears from the instance
and evidence of it, the gift of his Son: nor is Christ God's gift to
every one; for to whomsoever he gives his Son, he gives all things
freely with him; which is not the case of every man. Nor is human
nature here intended, in opposition to, and distinction from, the
angelic nature; for though God has showed a regard to fallen men,
and not to fallen angels, and has provided a Saviour for the one,
and not for the other; and Christ has assumed the nature of men, and
not angels; yet not for the sake of all men, but the spiritual seed
of Abraham; and besides, it will not be easily proved, that human
nature is ever called the world: nor is the whole body of the chosen
ones, as consisting of Jews and Gentiles, here designed; for though
these are called the world, (John 6:33,51) ; and are the objects of
God's special love, and to them Christ is given, and they are
brought to believe in him, and shall never perish, but shall be
saved with an everlasting salvation; yet rather the Gentiles
particularly, and God's elect among them, are meant; who are often
called "the world", and "the whole world", and "the nations of the
world", as distinct from the Jews; see (Romans 11:12,15) (1 John 2:2)
(Luke 12:30) , compared with (Matthew 6:32) . The Jews had the same
distinction we have now, the church and the world; the former they
took to themselves, and the latter they gave to all the nations
around: hence we often meet with this distinction, Israel, and the
nations of the world; on those words,
``"let them bring forth their witness", that they may be
justified, (Isaiah 43:9) (say F2 the doctors) these are
Israel; "or let them hear and say it is truth", these are
"the nations of the world".''
And again F3,
``the holy, blessed God said to Israel, when I judge Israel,
I do not judge them as "the nations of the world":''
and so in a multitude of places: and it should be observed, that our
Lord was now discoursing with a Jewish Rabbi, and that he is
opposing a commonly received notion of theirs, that when the Messiah
came, the Gentiles should have no benefit or advantage by him, only
the Israelites; so far should they be from it, that, according to
their sense, the most dreadful judgments, calamities, and curses,
should befall them; yea, hell and eternal damnation.
``There is a place (they say F4,) the name of which is
"Hadrach", (Zechariah 9:1) . This is the King Messiah, who is, (Krw)
(dx) , "sharp and tender"; sharp to "the nations", and tender
And so of the "sun of righteousness", in (Malachi 4:2) , they say F5,
``there is healing for the Israelites in it: but the
idolatrous nations shall be burnt by it.''
And that F6
``there is mercy for Israel, but judgment for the rest of
And on those words in (Isaiah 21:12) , "the morning cometh", and also the
night, they observe F7,
``the morning is for the righteous, and the night for the
wicked; the morning is for Israel, and the night for "the
nations of the world".''
And again F8,
``in the time to come, (the times of the Messiah,) the holy,
blessed God will bring "darkness" upon "the nations", and
will enlighten Israel, as it is said, (Isaiah 60:2) .''
Once more F9,
``in the time to come, the holy, blessed God will bring the
nations of the world, and will cast them into the midst of
hell under the Israelites, as it is said, (Isaiah 43:3) .''
To which may be added that denunciation of theirs F11
``woe to the nations of the world, who perish, and they know
not that they perish: in the time that the sanctuary was
standing, the altar atoned for them; but now who shall
atone for them?''
Now, in opposition to such a notion, our Lord addresses this Jew;
and it is as if he had said, you Rabbins say, that when the Messiah
comes, only the Israelites, the peculiar favourites of God, shall
share in the blessings that come by, and with him; and that the
Gentiles shall reap no advantage by him, being hated of God, and
rejected of him: but I tell you, God has so loved the Gentiles, as
well as the Jews,
that he gave his only begotten Son;
to, and for them, as well as for
the Jews; to be a covenant of the people, the Gentiles, the Saviour
of them, and a sacrifice for them; a gift which is a sufficient
evidence of his love to them; it being a large and comprehensive
one, an irreversible and unspeakable one; no other than his own Son
by nature, of the same essence, perfections, and glory with him;
begotten by him in a way inconceivable and expressible by mortals;
and his only begotten one; the object of his love and delight, and
in whom he is ever well pleased; and yet, such is his love to the
Gentiles, as well as Jews, that he has given him, in human nature,
up, into the hands of men, and of justice, and to death itself:
that whosoever believeth in him,
whether Jew or Gentile,
should not perish, but have everlasting life;
(See Gill on 3:15).
F2 T. Bab. Avoda Zara, fol. 2. 1.
F3 Ib. fol. 4. 1. Vid. T. Bab. Sanhedrin, fol. 91. 2. & Bereshit
Rabba, fol. 11. 3.
F4 Shirhashirim Rabba, fol. 24. 1. Jarchi & Kimchi in Zech. ix. 1.
F5 Zohar in Gen. fol. 112. 2.
F6 Zohar in Exod. fol. 15. 1, 2.
F7 T. Hieros. Taaniot, fol. 64. 1.
F8 Shemot Rabba, sect. 14. fol. 99. 4.
F9 Ib sect. 11. fol. 98. 3.
F11 T. Bab. Succa, fol. 55. 2.
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.
A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855
Gill, John. "Commentary on John 3:16". "The New John Gill Exposition of the Entire Bible". <http://classic.studylight.org/com/geb/view.cgi?book=joh&chapter=003&verse=016>. 1999.