The New John Gill Exposition of the Entire BibleMatthew 9:11
And when the Pharisees saw it…
The feast Matthew made,
the guests that were invited, and particularly that Christ sat down
to meat with such vile and wicked company; they and the Scribes, as
Mark and Luke add, who generally were together, of the same
complexion, equally enemies to Christ, and watchful observers of his
conduct, and pretending to a more strict and religious way of life,
were offended at all this;
and said to his disciples,
which they chose to do, rather than to
Christ himself; partly, because they were afraid to engage in a
dispute with him, who had just given them a full proof of his
omniscience, that he knew the very thoughts and reasonings of their
minds, and had so confounded them already, both by his arguments and
miracles; and partly, because they might think themselves a match
for the disciples, and might hope to stumble and ensnare them, and
prevail upon them to quit their profession, and leave following him,
whom they would suggest could not be a good man, that was guilty of
so evil an action; which, with them, was very unlawful and
abhorrent, as that for which they accuse and reprove him,
why eateth your master with publicans and sinners?
or gatherers of the Roman tax, toll, or tribute of any sort, whether
Jews or Gentiles, were persons of a very infamous character; and, as
here, so often, in Jewish writings, are ranked with "sinners", and
those of the worst sort: so false swearing was allowed to be made
(Nyokwmlw Nymrxlw Mygrwhl) , "to murderers, and to robbers, and to
publicans" F15; and so "publicans and thieves" are joined together by
Maimonides F16, and a publican is said by him to be as a thief. And
indeed this was not only the sense of the Jews, but also of other
people, according to those words of Zeno the poet, (pantev telwnai)
(pantev eisin arpagev) F17, "all publicans are all of them robbers":
though this was not originally their character; for formerly the best of
the Roman gentry were employed in this office, till by malpractices
it became scandalous, when the meaner sort of people, yea, even
vassals, were put into it F18. Now, with such sort of men as these
the Pharisees held it unlawful to have any sort of conversation; they
expelled such their society, would not dwell with them in the same
house, nor eat or drink with them; concerning which, their rules and
methods are these;
``a companion, or friend, who becomes the king's collector,
or a "publican", or the like, they drive him from society
with them: if he abstains from his evil works, then he is
as any other man F19.''
``when the king's collectors enter into a house to dwell,
all that are in the house are defiled F20.''
Moreover, it is F21 said, that
``the former saints ate their common food with purity, i.e.
with their hands washed, and took care of all defilements
every day; and these were called Pharisees; and this sect
was exceedingly holy, and was the way of piety; for such a
man was separated, and he abstained from the rest of the
people, and he did not touch them, (Mhme htvyw lkay alw) ,
"nor did he eat and drink with them".''
It was a general rule with them, that a clean person ought not to
eat with an unclean, as they judged the common people to be; nay,
that a Pharisee, who was unclean himself, might not eat with another
person that was so, and which they boast of, as a great degree of
``Come and see, (say they F23,) to what a pitch purity has
arrived in Israel; for they not only teach, that a pure
person may not eat with one that is defiled, but that one
that has a "gonorrhoea" may not eat with another that has
one, lest he should be used to transgress this way; and a
Pharisee that has a "gonorrhoea" may not eat with a common
person that has one, lest he should be used to do so.''
Hence they looked upon Christ and his disciples as such, and would
insinuate that they were evil men, who had no regard to purity of
life and conversation.
F15 Mis. Nedarim, c. 3. sect. 4.
F16 Hilch. Gezela, c. 5. sect. 9. 11.
F17 Apud Fabricii Graec. Biblioth. l. 2. c. 22. p. 755.
F18 Alex. ab Alex. Genial. Dier. l. 2. c. 29.
F19 Maimon. Mishcab & Moshab, c. 10. sect. 8.
F20 lb. c. 12. sect. 12.
F21 lb. Hilchoth Tumaot Okelim. c. 16. sect. 12.
F23 T. Bab. Sabbat, fol. 13. 1.
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.
A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855
Gill, John. "Commentary on Matthew 9:11". "The New John Gill Exposition of the Entire Bible". <http://classic.studylight.org/com/geb/view.cgi?book=mt&chapter=009&verse=011>. 1999.