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The New John Gill Exposition of the Entire Bible

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Matthew 27:11

And Jesus stood before the governor
Pilate who sat; for so was the custom for the judge to sit, and those that were judged, to stand, especially whilst witness was bore against them {f}.

``Says R. Bo, in the name of Rab Hona, the witnesses ought to stand whilst they bear witness. Says R. Jeremiah, in the name of R. Abhu, also (Nydmwe twyhl Nkyru Nynwdynh) , "those that are judged ought to stand", whilst they receive their witness.''

And again F7,

``how do they judge? the judges sit, (Nydmwe Nynwdynhw) , and "they that are judged stand".''

Think what a sight was here, the eternal Son of God in human nature, the Lord of life and glory, the Prince of the kings of the earth, standing before an Heathen governor! he before whom Pilate must stand, and even all men, small and great, another day; all must appear, and stand before the judgment seat of Christ; he himself stands at the bar of men! the reason of this was, because he stood in the legal place, and stead of his people: he became their substitute from everlasting, was made under the law in time, and was subject to its precept, and its penalty: and though he had no crimes of his own to answer for, he had the sins of his people on him; on account of which he stood before the governor, to receive the sentence of condemnation on himself; that so sin being condemned in his flesh, the whole righteousness of the law might be fulfilled in them: he stood here, that they might stand before God, and at the throne of his grace with boldness and intrepidity; a new, and living way to it being opened for them, through his blood and sacrifice; and that they might stand before him, the judge of all the earth, with confidence, and not be ashamed at his coming.

And the governor asked him, saying, art thou the king of the Jews?
for the Jews had suggested to Pilate, that Jesus had given out that he was Christ a king; and he being Caesar's procurator, it became him strictly to inquire into this matter, lest there should be any encroachment made on his master's dignity, authority, and dominions, and he himself should suffer blame; wherefore, he does not ask Jesus, whether he said he was the king of the Jews, or others said so of him, but whether he was their king: he knew he was not in fact; but his question was, whether he was so in right; or if he thought he was, what claim he made, and what he did to support it:

and Jesus said unto him; thou sayest;
which is all one as if he had said, "I am"; see (Matthew 26:25,64) , compared with (Mark 14:62) , and that this was the sense of his answer is clear from (John 18:36,37) , though, at the same time, he let him know that his kingdom was not of this world; that he was not a temporal king, nor did he lay any claim to any earthly dominions; and therefore neither he, nor his master Caesar, had anything to fear from him: he was only a king in a spiritual sense, over the Israel of God; such as received him, as the Messiah, and believed in his name.


FOOTNOTES:

F6 T. Hieros. Yoma, fol. 43. 2, 3.
F7 Ib. Sanhedrin, fol. 21. 2.

 


Copyright Statement
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.
A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855

Bibliography Information
Gill, John. "Commentary on Matthew 27:11". "The New John Gill Exposition of the Entire Bible". <http://classic.studylight.org/com/geb/view.cgi?book=mt&chapter=027&verse=011>. 1999.

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