The New John Gill Exposition of the Entire BibleProverbs 30:4
Who hath ascended up into heaven, or descended?
&c.] That has
been thither to fetch knowledge of God and divine things, and has
returned to communicate it. Enoch was taken up to heaven before this
time: and Elijah, as is very probable, after; but neither of them
returned again, to inform mortals what was to be seen, known, and
enjoyed there: since, the Apostle Paul was caught up into the third
heaven, and came back again; but then the things he heard were such as
it was not lawful for a man to utter: and indeed, since the coming of
Christ there is no need of any further revelation to be made nor of any
such expedition, in order to obtain it, (Romans 10:6-8) . And, properly
speaking, there never was any besides him, whose names are Ithiel and
Ucal, that ever did this: he lay in the bosom of the Father, and was
privy to his whole mind and will; he descended from heaven to earth not
by local motion, but, by assumption of nature; and when he had made
known his Father's will, and done his work, he ascended far above all
heavens, and received gifts for men; to fill his churches and ministers
with them, in order to communicate and improve spiritual and divine
knowledge; and therefore, with great propriety and pertinence, he
applies these words to himself, (John 3:13) ;
who hath gathered the wind in his fists?
not any mere creature; not any
man or set of men; it is not in the power of any, either men or angels,
to restrain or let loose the winds at pleasure; nor has Satan, though
called the prince of the power of the air, that is, of the devils in
the air, any such command of them; none but he that made them can
command them to blow, or be still; even he who brings them out of his
treasures, and his own son, whom the wind and seas obeyed; see
(Psalms 135:7) (Matthew 8:26,27) (14:32) ; The Heathens F23 themselves are so
sensible of this, that the power of the winds only belongs to God, that
they have framed a deity they call Aeolus; whom the supreme Being has
made a kind of steward or store keeper of the winds, and given him a
power to still or raise them as he pleases F24;
who hath bound the waters in a garment?
either the waters above, which
are bound in the thick clouds as in a garment which hold them from
pouring out; or the waters of the sea, which are as easily managed by
the Lord as an infant by its parent, and is wrapped about with a
swaddling band, (Job 26:8) (37:8,9) . But can any creature do this? none
but the mighty God; and his almighty Son the Ithiel and Ucal, who
clothes the heavens with blackness, and makes sackcloth their covering:
even he who is the Redeemer of this people, and has the tongue of the
learned, to speak a word in season to them (Isaiah 50:2-4) ;
who hath established all the ends of the earth?
fixed the boundaries of
the several parts of the world, Europe, Asia, Africa, and America, and
the several countries in them? settled the foundations of the earth,
and secured the banks and borders of it from the raging of the sea?
None but these next mentioned; see (Job 38:4,5) ;
what [is] his name, and what is his son's name, if thou canst tell?
thou surest it is a mere man that does all these things tell his name;
or, if he be dead, say what is the name of his son or of any of his
family; so Jarchi and others interpret it: or rather, since it is the
Lord alone and his own proper Son, to whom these things can he ascribed
say what is his name; that is, his nature and perfections which are
incomprehensible and ineffable; otherwise he is known by his name
Jehovah and especially as his name is proclaimed in Christ and
manifested by him and in his Gospel: and seeing he has a son of the
same nature with him, and possessed of the same perfections,
co-essential, and co-existent, and every way equal to him, and a
distinct person from him, say what is his nature and perfections also;
declare his generation and the manner of it; his divine filiation, and
in what class it is; things which are out of the reach of human
capacity, and not to be expressed by the tongue of men and angels; see
(Matthew 11:27) (16:15-17) . Otherwise, though his name for a while was a
secret, and he was only called the seed of the woman and of Abraham,
(Genesis 3:15) (22:18) (32:29) (Judges 13:17,18) ; yet he had many names given him
under the Old Testament; as Shiloh, Immanuel, the Wonderful,
Counsellor, the mighty God, the everlasting Father, and Prince of
peace; the Lord our righteousness, and the Man, the Branch: and under
the New Testament, Jesus the Saviour, Christ the Anointed; the Head of
the church, the Judge of the world; the Word of God, and King of kings,
and Lord of lords. This Scripture is a proof of Christ's being the
eternal Son of God; of his equality with his divine Father as such,
their name and nature being alike ineffable; of his co-existence with
his Father as such; and of his omnipresence and omnipotence, expressed
by the phrases here used of ascending… and of his distinct
personality from the Father; the same question being distinctly put of
him as of the Father. Some render the last clause, "dost thou know?"
F25 thou dost not know God and his Son, their being and perfections
are not to be known by the light of nature, only by revelation, and but
F23 (keinon gar tamihn anemwn) … Homer. Odyss. 10. v. 21, 22.
"Aeole, namque tibi divum pater atque hominum rex, et mulcere dedit
fluctus, et tollere vento", Virgil Aeneid. l. v. 69, 70.
F24 See a Sermon of mine, called "Christ the Saviour from the Tempest",
p. 17, 18.
F25 (edt yk) "ad nosti?" Noldius, p. 393. No. 1337.
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.
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Gill, John. "Commentary on Proverbs 30:4". "The New John Gill Exposition of the Entire Bible". <http://classic.studylight.org/com/geb/view.cgi?book=pr&chapter=030&verse=004>. 1999.