Statement of Faith | Tell a Friend about Us | Color Scheme:    
Wednesday, November 20, 2019

Join Now!  |  Login
  Our Sponsors

• Learn Greek, Aramaic, Biblical or Modern Hebrew online

• Join a different kind of "Christian Book Club!" Click to find out how!

• Hunting for choral music have you frustrated?

• Try SwordSearcher Bible Software Today

 
  Study Resources

• Interlinear Bible

• Parallel Bible

• Daily Reading Plan

• Devotionals

• Commentaries

• Concordances

• Dictionaries

• Encyclopedias

• Lexicons

• History

• Sermon Essentials

• Audio Resources

• Religious Artwork

 
  SL Forums

• Apologetic Forum

• Christian Living

• Ministry Forum

• Evangelism Forum

• Passage Forum

• Help Forum

 
  Other Resources

• Advertise with SL

• FREE Resources

• Information

• Set Preferences

• Font Resources

• Contacting SL

 

 

The New John Gill Exposition of the Entire Bible

Search This Resource
 
 
 
Navigator
PreviousNext
 Verse 13
Chapter 9
Verse 15
Chapter 11

  
 
  Printer friendly version
 
Additional Resources
 
 • Adam Clark Commentary
 • Burton Coffman
 • Geneva Study Bible
 • Jamieson, Fausset, Brown
 • Matthew Henry Complete
 • Matthew Henry Concise
 • Treasury of David
 • Treasury of Scripture
 • Wesley's Explanatory Notes
 
Psalms 10:14

Thou hast seen [it]
Though the wicked say God will never see, (Psalms 10:11) ; he sees all things in general, all men and all their actions; all are manifest and open to him, and everything in particular, especially the wickedness of men; even that which is said or thought in the heart;

for thou beholdest mischief and spite;
that mischief which arises from spite or malice in the heart; God beholds the inward principle from whence it proceeds, as well as that itself; the mischief devised in the heart, on the bed, and which lies under the tongue, designed against the people of God, either to the injury of their characters and estates, or to their bodies, and even to their souls, as much as in them lies, proceeding from implacable malice and enmity to them;

to requite [it] with thy hand:
of power, to retaliate it upon their own heads, to render tribulation to them that trouble the saints, which is but a righteous thing with God: or "to put [it] in thy hand" F11; and the sense is, that God looks upon all the injuries the wicked out of spite devise to do to his people, and puts them in his hand, that they may be ever before him, and always in his sight, and he will take a proper opportunity of avenging them. The Targum interprets it of God's rewarding good men, as well as punishing the wicked, paraphrasing the whole thus,

``it is manifest before thee that thou wilt send sorrow and wrath upon the wicked; thou lookest to render a good reward to the righteous with thy hand;''

the poor committeth himself unto thee:
his body, and the outward concerns of life, as to a faithful Creator; his soul, and the spiritual and eternal welfare of it, as to the only Saviour and Redeemer; he commits all his ways to him, as the God of providence and grace; and at last he commits his spirit to him at death, as to his covenant God and Father: the words may be rendered, "the poor leaveth upon thee" F12; that is, he leaves himself and his upon the Lord; he leaves his burden on him, he casts all his care upon him, as he is advised and encouraged to do; he leaves his cause with him to plead it for him, who will plead it thoroughly and maintain it: the phrase is expressive of the poor's faith and hope in God; hence the Chaldee paraphrase renders it, "on thee will thy poor ones hope"; for the supply of their wants, and for help and assistance against their enemies;

thou art the helper of the fatherless;
God is the Father of them, provides for them, supplies, supports, and defends them; nor will he in a spiritual sense leave his people orphans or comfortless, but will visit and help them; see (Psalms 68:5) (John 14:18) ;


FOOTNOTES:

F11 (Kdyb ttl) "ut ponas in manibus tuis", Vatablus, Cocceius.
F12 (hklx bwzy Kyle) "super te relinquit pauper", Montanus, Gejerus, Michaelis; so Cocceius.

 


Copyright Statement
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.
A printed copy of this work can be ordered from: The Baptist Standard Bearer, 1 Iron Oaks Dr, Paris, AR, 72855

Bibliography Information
Gill, John. "Commentary on Psalm 10:14". "The New John Gill Exposition of the Entire Bible". <http://classic.studylight.org/com/geb/view.cgi?book=ps&chapter=010&verse=014>. 1999.

  HOME    TOP

Dead links, typos, or HTML errors should be sent to corr@studylight.org
Suggestions about making this resource more useful should be sent to sugg@studylight.org
 

   Powered by LightSpeed Technology

Copyright © 2001-2019, StudyLight.org