The New John Gill Exposition of the Entire BibleSong of Solomon 5:14
His hands [are as] gold rings, set with the beryl…
is with great propriety mentioned, because it was usual to wear it on
the fingers F26. This was one of the precious stones in the breastplate
of the high priest, a type of Christ, (Exodus 28:20) ; one of the pearl
foundations of the New Jerusalem, (Revelation 21:20) ; the appearance of the
wheels in Ezekiel's vision was like it, (Ezekiel 1:16) ; the body of the
glorious person, seen by Daniel, is said to be as that, (Daniel 10:6) ; so
that it is no wonder the hands of Christ should be compared to gold
rings set with it. The word "tarshish", here rendered by "beryl", is
sometimes used for the "sea"; and naturalists F1 tell us, that the
best beryl is that which most resembles the colour of the sea; so all
the three Targums, on (Exodus 28:20) ; call it (amy Mwrk) , from its sea
colour; and some versions have it here, "the sea coloured beryl" F2.
Some think the chrysolite is meant, so called from Tarshish, a city in
the Indian sea, from whence it was brought, (1 Kings 10:22) ; which is a
precious stone, of a golden colour. Others take it to be the
"hyacinth", or "jacinth", which is of a violet or purple colour.
Cocceius is of opinion that the "sardonyx" in intended, a composition
of the "sardius" and "onyx" stones; and is of a white and ruddy colour,
and much resembles the nail of a man's hand; which it was usual to set
in rings wore on the hand; and a hand adorned with a ring set with a
sardonyx, Martial calls "sardonychata manus" F3. Now Christ's hands,
which are the instruments of action, may be compared to "gold rings",
set with one or other of these stones; because of the variety of his
works in nature, providence, and grace; and because of the preciousness
and value of them; and because of their perfection and completeness;
the circular form being reckoned the most perfect: and never do the
hands of Christ appear as thus described, and look more beautiful and
lovely, than when he is beheld as grasping, holding, and retaining his
people in his hands, out of which they never be plucked; and who are as
so many gold rings, jewels, pearls, and precious stories, in his
esteem; and as holding the bright stars, the ministers of the word, in
there, who sparkle in their gifts and graces, like so many gems there:
and particularly this may be expressive of the munificence and
liberality of Christ, in the distribution of his gifts and graces to
his people, so freely and generously, so largely and plenteously, and
so wisely and faithfully, as he does; and a beautiful sight it is, to
the eye of faith, to behold him with his hands full of grace, and a
heart ready to distribute it;
his belly [is as] bright ivory, overlaid [with] sapphires:
of the ancient interpreters understand of the human nature of Christ,
described by one part of it, because of its frailty and weakness in
itself; and is compared to bright ivory, partly because of its firmness
and constancy in suffering, and partly because of its purity, holiness,
and innocence; and is said to be "overlaid with sapphires", because of
its exaltation and glory at the right hand of God. The words may be
rendered, "his bowels are as bright ivory"… F4; as in (Song of Solomon 5:4) ; and
may express the love, grace, mercy, pity, compassion of Christ to the
sons of men; compared to "ivory", or the elephant's teeth, for the
excellency of it, Christ's love being better than life itself; and for
the purity and sincerity of it, there being no hypocrisy in it; and for
the firmness, constancy, and duration of it, it being from everlasting
to everlasting, without any change or variation; and to an overlay or
enamel of "sapphires", for the riches, worth and value of it, it being
preferable to all precious stones, or that can be desired. Some
interpreters are of opinion, that not any part of the body, the belly
or bowels, are here meant, but rather some covering of the same; for
seems not so agreeable with the rules of decency, nor consistent with
the spouse's modesty, to describe her beloved by those parts to the
daughters of Jerusalem; nor with the scope of the narration, which is
to give distinguishing marks and characters, by which they might know
him from another. Aben Ezra thinks the girdle is meant; which either
may be his royal girdle, the girdle of righteousness and faithfulness;
or his priestly girdle, said to be of gold; see (Isaiah 11:5) (Revelation 1:13) ; or
his prophetic girdle, the girdle of truth. The allusion may be to the
embroidered coat of the high priest: in the holes and incisures of
which, as Jarchi says, were put jewels and precious stones: or rather
to the ephod with the breastplate, in which were twelve precious
stones, and among these the sapphire; and which may represent Christ,
as the great High Priest, bearing all his elect upon his heart in
heaven; having entered there, in their name, to take possession of it
for them, until they are brought into the actual enjoyment of it.
F26 "Et solitum digito beryllum adederat ignis", Propert. l. 4. Eleg.
7. v. 9.
F1 Plin. Nat. Hist. l. 37. c. 5. Solin. Polyhistor. c. 65. Ruaeus de
Gemmis, l. 9. c. 8. De Boot Hist. Gemm. l. 2. c. 70. (bhrullou)
(glaukhn) (liyon) , Dionys. Perieg. v. 1012.
F2 (vyvrtb) "beryllo thalassio", Junius & Tremellius, Piscator.
F3 Epigr. l. 2. Ep. 25.
F4 (wyem) "viscera ejus", Marckius, Michaelis.
The New John Gill's Exposition of the Entire Bible Modernised and adapted for the computer by Larry Pierce of Online Bible. All Rightes Reserved, Larry Pierce, Winterbourne, Ontario.
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Gill, John. "Commentary on Song of Solomon 5:14". "The New John Gill Exposition of the Entire Bible". <http://classic.studylight.org/com/geb/view.cgi?book=so&chapter=005&verse=014>. 1999.