8:1 Moreover the LORD said to me, Take thee a a great roll, and write in it b with a manís pen concerning Mahershalalhashbaz.
(a) That you may write in great letters to the intent that it may be more easily read.
8:2 And I took to me c faithful witnesses to record, Uriah the priest, and Zechariah the son of Jeberechiah.
(b) Meaning, after the common fashion, because all men might read it.
8:3 And I went to the d prophetess; and she conceived, and bore a son. Then said the LORD to me, Call his name Mahershalalhashbaz.
(c) Because the thing was of great importance, he took these two witnesses, who were of credit with the people, when he set this up upon the door of the temple, even though Uriah was a flattering hypocrite, (2 Kings 16:11).
(d) Meaning, to his wife and this was done in a vision.
8:4 For before the e child shall have knowledge to cry, My father, and my mother, the riches of Damascus and the spoil of Samaria shall be taken away before the f king of Assyria.
(e) Before any child is able to speak.
8:6 Forasmuch as this people refuseth the waters of g Shiloah that flow gently, and rejoice in Rezin and Remaliahís son;
(f) That is, the army of Assyria.
(g) Which was a fountain at the foot of mount Zion, out of which ran a small river through the city: meaning, that they of Judah distrusting their own power which was small desired such power and riches as they saw in Syria and Israel.
8:7 Now therefore, behold, the Lord bringeth up upon them the waters of h the river, strong and many, [even] the king of Assyria, and all his glory: and he shall come up over all its channels, and go over all its banks:
(h) That is, the Assyrians who dwell beyond Euphrates.
8:8 And he shall pass through Judah; he shall overflow and go over, he shall reach [even] to the i neck; and the spread of his wings shall fill the breadth of thy land, O k Immanuel.
(i) It will be ready to drown them.
8:9 Associate yourselves, O ye l people, and ye shall be broken in pieces; and give ear, all ye of far countries: gird yourselves, and ye shall be broken in pieces; gird yourselves, and ye shall be broken in pieces.
(k) He speaks this to Messiah, or Christ, in whom the faithful were comforted and who would not suffer his Church to be destroyed utterly.
(l) That is, you who are enemies to the Church, as the Assyrians, Egyptians, Syrians etc.
8:11 For the LORD spoke thus to me m with a strong hand, and instructed me that I should not walk in the way of this people, saying,
(m) To encourage me that I should not shrink for the infidelity of this people, and so neglect my office.
8:12 Say ye not, A n confederacy, to all [them to] whom this people shall say, A confederacy; neither fear ye o their fear, nor be afraid.
(n) Consent not you who are godly to the league and friendship that this people seek with strangers and idolaters.
8:13 p Sanctify the LORD of hosts himself; and [let] him [be] your fear, and [let] him [be] your dread.
(o) Meaning, that they should not fear the thing that they who have no hope in God feared.
(p) In putting your trust only in him, in calling on him in adversity, patiently looking for his help, and fearing to do anything contrary to his will.
8:14 And he shall be for a q sanctuary; but for a stone of stumbling and for a rock of offence to both the houses of Israel, for a trap and for a snare to the inhabitants of Jerusalem.
8:16 r Bind up the testimony, seal the law among my disciples.
(q) He will defend you who are his elect, and reject all the rest, meaning Christ against whom the Jews would stumble and fall, (Luke 2:23; Romans 9:33; 1 Peter 2:7,8).
(r) Though all forsake me, yet you who are mine keep my word sure sealed in your hearts.
8:18 Behold, I and the s children whom the LORD hath given me [are] for signs and for wonders in Israel t from the LORD of hosts, who dwelleth in mount Zion.
(s) Meaning, them who were willing to hear and obey the word of God whom the world hated, as though they were monsters and not worthy to live.
8:19 And when they shall say to you, Seek to them that are mediums, and to wizards that peep, and that mutter: u should not a people seek to their God? for the x living to the dead?
(t) This was a consolation in their troubles, knowing that nothing could come to them, but by the will of the Lord.
(u) Answer the wicked thus, should not Godís people seek comfort only from him?
8:20 To the y law and to the testimony: if they speak not according to this word, [it is] because [there is] no z light in them.
(x) That is, will they refuse to be taught by the prophet, who is the mouth of God, and seek help from the dead, which is the illusion of Satan?
(y) Seek remedy in the word of God, where his will is declared.
8:21 And they shall pass through it, distressed and hungry: and it shall come to a pass, that when they shall be hungry, they shall fret themselves, b and curse their king and their God, and look upward.
(z) They have no knowledge but are blind leaders of the blind.
(a) That is, in Judah, where they would have had rest, if they had not thus grievously offended God.
8:22 And they shall look to the earth; and behold trouble and c darkness, dimness of anguish; and [they shall be] driven to darkness.
(b) In whom before they put their trust.
(c) They will think that heaven and earth and all creatures are bent against them to trouble them.