Statement of Faith | Tell a Friend about Us | Color Scheme:    
Friday, January 24, 2020

Join Now!  |  Login
  Our Sponsors

• Biblical Hebrew study & learning software: BMSoftware.com

• Bible software for Believing Study: SwordSearcher

• Looking for that lost cantata? Let US find it!

• Help change the hearts of people one book at a time! Click to find out how!

 
  Study Resources

• Interlinear Bible

• Parallel Bible

• Daily Reading Plan

• Devotionals

• Commentaries

• Concordances

• Dictionaries

• Encyclopedias

• Lexicons

• History

• Sermon Essentials

• Audio Resources

• Religious Artwork

 
  SL Forums

• Apologetic Forum

• Christian Living

• Ministry Forum

• Evangelism Forum

• Passage Forum

• Help Forum

 
  Other Resources

• Advertise with SL

• FREE Resources

• Information

• Set Preferences

• Font Resources

• Contacting SL

 

 

Commentary Critical and Explanatory
on the Whole Bible

Search This Resource
 
 
 
Navigator
PreviousNext
 Chapter 23
Chapter 25
 
 
 
  Printer friendly version
 
Additional Resources
 
 • Adam Clark Commentary
 • Burton Coffman
 • Gill's Exposition
 • Geneva Study Bible
 • Matthew Henry Complete
 • Treasury of Scripture
 • Wesley's Explanatory Notes
 
Buy This Resource
 
Hardcover$29.99
 Show me more …
 

CHAPTER 24

      Jer 24:1-10. THE RESTORATION OF THE CAPTIVES IN BABYLON AND THE DESTRUCTION OF THE REFRACTORY PARTY IN JUDEA AND IN EGYPT, REPRESENTED UNDER THE TYPE OF A BASKET OF GOOD, AND ONE OF BAD, FIGS.

      1. Lord showed me-- Am 7:1, 4, 7; 8:1, contains the same formula, with the addition of "thus" prefixed.
      carried . . . captive Jeconiah-- (Jer 22:24; 2Ki 24:12, &c.; 2Ch 36:10).
      carpenters, &c.--One thousand artisans were carried to Babylon, both to work for the king there, and to deprive Jerusalem of their services in the event of a future siege (2Ki 24:16).

      2. figs . . . first ripe--the "boccora," or early fig (see on Isa 28:4). Baskets of figs used to be offered as first-fruits in the temple. The good figs represent Jeconiah and the exiles in Babylon; the bad, Zedekiah and the obstinate Jews in Judea. They are called good and bad respectively, not in an absolute, but a comparative sense, and in reference to the punishment of the latter. This prophecy was designed to encourage the despairing exiles, and to reprove the people at home, who prided themselves as superior to those in Babylon and abused the forbearance of God (compare Jer 52:31-34).

      5. acknowledge--regard with favor, like as thou lookest on the good figs favorably.
      for their good--Their removal to Babylon saved them from the calamities which befell the rest of the nation and led them to repentance there: so God bettered their condition (2Ki 25:27-30). Daniel and Ezekiel were among these captives.

      6. (Jer 12:15).
      not pull . . . down . . . not pluck . . . up--only partially fulfilled in the restoration from Babylon; antitypically and fully to be fulfilled hereafter (Jer 32:41; 33:7).

      7. (Jer 30:22; 31:33; 32:38). Their conversion from idolatry to the one true God, through the chastening effect of the Babylonish captivity, is here expressed in language which, in its fulness, applies to the more complete conversion hereafter of the Jews, "with their whole heart" (Jer 29:13), through the painful discipline of their present dispersion. The source of their conversion is here stated to be God's prevenient grace.
      for they shall return--Repentance, though not the cause of pardon, is its invariable accompaniment: it is the effect of God's giving a heart to know Him.

      8. in . . . Egypt--Many Jews had fled for refuge to Egypt, which was leagued with Judea against Babylon.

      9. removed, &c.-- (Jer 15:4). CALVIN translates, "I will give them up to agitation, in all," &c.; This verse quotes the curse (De 28:25, 37). Compare Jer 29:18, 22; Ps 44:13, 14.


Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.

This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.

Bibliography Information
Jamieson, Robert, D.D. "Commentary on Jeremiah 24". "Commentary Critical and Explanatory
on the Whole Bible". <http://classic.studylight.org/com/jfb/view.cgi?book=jer&chapter=024>. 1871.  

  HOME    TOP

Dead links, typos, or HTML errors should be sent to corr@studylight.org
Suggestions about making this resource more useful should be sent to sugg@studylight.org
 

   Powered by LightSpeed Technology

Copyright © 2001-2020, StudyLight.org