Commentary Critical and Explanatory
on the Whole Bible
CIRCUIT, WITH THE
(In Luke only).
1. went--travelled, made a progress.
throughout every city and village--through town and village.
preaching, &c.--the Prince of itinerant preachers scattering far and
wide the seed of the Kingdom.
2. certain women . . . healed, &c.--on whom He had the
double claim of having brought healing to their bodies and new life to
their souls. Drawn to Him by an attraction more than magnetic, they
accompany Him on this tour as His almoners--ministering unto Him
of their substance. Blessed Saviour! It melts us to see Thee living
upon the love of Thy ransomed people. That they bring Thee their poor
offerings we wonder not. Thou hast sown unto them spiritual things, and
they think it, as well they might, a small thing that Thou shouldst
reap their material things
But dost Thou take it at their hand, and subsist upon it? "Oh, the
depth of the riches"
--of this poverty of His!
Mary Magdalene--that is, probably, of Magdala (on which see
went--rather, "had gone."
It is a great wrong to this honored woman to identify her with the once
profligate woman of
and to call all such penitents Magdalenes. The mistake has
arisen from confounding unhappy demoniacal possession with the
conscious entertainment of diabolic impurity, or supposing the one to
have been afflicted as a punishment for the other--for which there is
not the least scriptural ground.
3. Joanna, wife of Chuza, Herod's steward--If the steward of
such a godless, cruel, and licentious wretch as Herod Antipas (see on
&c.) differed greatly from himself, his post would be no easy or
enviable one. That he was a disciple of Christ is very improbable,
though he might be favorably disposed towards Him. But what we know
not of him, and may fear he lacked, we are sure his wife possessed.
Healed either of "evil spirits" or of some one of the "infirmities"
here referred to--the ordinary diseases of humanity--she joins in the
Saviour's train of grateful, clinging followers. Of "Susanna," next
mentioned, we know nothing but the name, and that here only. But her
services on this memorable occasion have immortalized her name.
"Wheresoever this gospel shall be preached throughout the whole world,
this also that she hath done," in ministering to the Lord of her
substance on His Galilean tour, "shall be spoken of as a memorial of
many others--that is, many other healed women. What a train! and
all ministering unto Him of their substance, and He allowing them to do
it and subsisting upon it! "He who was the support of the spiritual life
of His people disdained not to be supported by them in the body. He was
not ashamed to penetrate so far into the depths of poverty as to live
upon the alms of love. He only fed others miraculously; for Himself, He
lived upon the love of His people. He gave all things to men, His
brethren, and received all things from them, enjoying thereby the pure
blessing of love: which is then only perfect when it is at the same time
both giving and receiving. Who could invent such things as these?
It was necessary to live in this manner that it might be so recorded"
PARABLE OF THE
16. No man, &c.--(see on
of which this is nearly a repetition).
17. For nothing, &c.--(See on
18. how ye--in
"what ye hear." The one implies the other. The precept is very
seemeth to have--or, "thinketh that he hath" (Margin).
The "having" of
(on which see), and this "thinking he hath," are not different. Hanging
loosely on him, and not appropriated, it is and is not
23. filled--literally, "were getting filled," that is, those who
sailed; meaning that their ship was so.
40. gladly received him, for . . . all waiting for
him--The abundant teaching of that day (in
had only whetted the people's appetite; and disappointed, as would
seem, that He had left them in the evening to cross the lake, they
remain hanging about the beach, having got a hint, probably through
some of His disciples, that He would be back the same evening. Perhaps
they witnessed at a distance the sudden calming of the tempest. Here at
least they are, watching for His return, and welcoming Him to the
shore. The tide of His popularity was now fast rising.
45. Who touched me?--"Askest Thou, Lord, who touched Thee? Rather
ask who touched Thee not in such a throng."
46. Somebody hath touched--yes, the multitude "thronged" and
pressed Him--"they jostled against Him," but all involuntarily;
they were merely carried along; but one, one only--"Somebody
HIM, with the conscious, voluntary, dependent touch of faith,
reaching forth its hands expressly to have contact with Him. This and
this only Jesus acknowledges and seeks out. Even so, as the Church
Father AUGUSTINE long ago said,
multitudes still come similarly close to Christ in the means of grace,
but all to no purpose, being only sucked into the crowd. The
voluntary, living contact of faith is that electric conductor which
alone draws virtue out of Him.
47. declared . . . before all--This, though a great trial to the
shrinking modesty of the believing woman, was just what Christ wanted in
dragging her forth, her public testimony to the facts of her case--both
her disease, with her abortive efforts at a cure, and the instantaneous
and perfect relief which her touch of the Great Healer had brought her.
55. give her meat--(See on