Statement of Faith | Tell a Friend about Us | Color Scheme:    
Saturday, February 29, 2020

Join Now!  |  Login
  Our Sponsors

• Biblical Hebrew study & learning software:

• Looking for that lost cantata? Let US find it!

• Bible software for Believing Study: SwordSearcher

• Help change the hearts of people one book at a time! Click to find out how!

  Study Resources

• Interlinear Bible

• Parallel Bible

• Daily Reading Plan

• Devotionals

• Commentaries

• Concordances

• Dictionaries

• Encyclopedias

• Lexicons

• History

• Sermon Essentials

• Audio Resources

• Religious Artwork

  SL Forums

• Apologetic Forum

• Christian Living

• Ministry Forum

• Evangelism Forum

• Passage Forum

• Help Forum

  Other Resources

• Advertise with SL

• FREE Resources

• Information

• Set Preferences

• Font Resources

• Contacting SL



Robertson's Word Pictures of the New Testament

Search This Resource
 Verse 3
Verse 5
Chapter 2

  Printer friendly version
Additional Resources
 • Adam Clark Commentary
 • Burton Coffman
 • Barnes' New Testament
 • Darby's Synopsis
 • Gill's Exposition
 • Geneva Study Bible
 • Jamieson, Fausset, Brown
 • Matthew Henry Complete
 • Matthew Henry Concise
 • People's New Testament
 • The Fourfold Gospel
 • Treasury of Scripture
 • Wesley's Explanatory Notes
Buy This Resource
 Show me more …
Mark 1:4

John came (egeneto Iwanhv).
His coming was an epoch (egeneto), not a mere event (hn). His coming was in accordance with the prophetic picture (katwv, 1:2). Note the same verb about John in John 1:6. The coming of John the Baptizer was the real beginning of the spoken message about Christ. He is described as

the baptizing one (o aptizwn)
in the wilderness (en thi erhmwi). The baptizing took place in the River Jordan (Mark 1:5,9) which was included in the general term the wilderness or the deserted region of Judea.

Preached the baptism of repentance (khrusswn baptisma metanoiav).
Heralded a repentance kind of baptism (genitive case, genus case), a baptism marked by repentance. See on "Mt 3:2" for discussion of repent, an exceedingly poor rendering of John's great word metanoiav. He called upon the Jews to change their minds and to turn from their sins, "confessing their sins" (exomologoumenoi tav amartiav autwn). See Matthew 3:16. The public confessions produced a profound impression as they would now.

Unto remission of sins (eiv apesin amartiwn).
This is a difficult phrase to translate accurately. Certainly John did not mean that the baptism was the means of obtaining the forgiveness of their sins or necessary to the remission of sins. The trouble lies in the use of eiv which sometimes is used when purpose is expressed, but sometimes when there is no such idea as in Matthew 10:41 and Matthew 12:41. Probably "with reference to" is as good a translation here as is possible. The baptism was on the basis of the repentance and confession of sin and, as Paul later explained (Romans 6:4), was a picture of the death to sin and resurrection to new life in Christ. This symbol was already in use by the Jews for proselytes who became Jews. John is treating the Jewish nation as pagans who need to repent, to confess their sins, and to come back to the kingdom of God. The baptism in the Jordan was the objective challenge to the people.


Copyright Statement
The Robertson's Word Pictures of the New Testament. Copyright © Broadman Press 1932,33, Renewal 1960. All rights reserved. Used by permission of Broadman Press (Southern Baptist Sunday School Board)

Bibliography Information
Robertson, A.T. "Commentary on Mark 1:4". "Robertson's Word Pictures of the New Testament". <>. Broadman Press 1932,33, Renewal 1960.


Dead links, typos, or HTML errors should be sent to
Suggestions about making this resource more useful should be sent to

   Powered by LightSpeed Technology

Copyright © 2001-2020,