C.H. Spurgeons's The Treasury of David
Verse 8. As the storm travelled, it burst over the desert. The voice of the Lord shaketh the wilderness; the Lord shaketh the wilderness of Kadesh. God courts not the applause of men -- his grandest deeds are wrought where man's inquisitive glance is all unknown. Where no sound of man was heard, the voice of God was terribly distinct. The vast and silent plains trembled with affright. Silence did homage to the Almighty voice. Low lying plains must hear the voice of God as well as lofty mountains; the poor as well as the mighty must acknowledge the glory of the Lord. Solitary and barren places are to be gladdened by the gospel's heavenly sound. What a shaking and overturning power there is in the word of God! even the conservative desert quivers into progress when God decrees it.
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 3-10. The Lord, etc. See Psalms on "Psalms 29:3" for further information.
Verse 3-10. See Psalms on "Psalms 29:3" for further information.
Verse 3-11: -- See Psalms on "Psalms 29:3" for further information.
Verse 8. The Lord shaketh the wilderness of Kadesh. That Kadesh Naphtali is meant, the geographical position of Lebanon would make us believe, though this is not necessary. And, although Syria is much exposed to earthquakes -- as, for example, that of Aleppo, in 1822, which was sensibly felt at Damascus -- yet it does not seem necessary to imagine anything farther than the usual affects of a thunderstorm. The oaks and forests of Psalms 29:9, suit well with the description given of the lower limbs of Lebanon, which abound in "thickets of myrtle, woods of fir, walnut trees, carob trees, and Turkish oaks." And the rain torrent of Psalms 29:10 is admirably descriptive of the sudden swell of the thousand streams which flow from Lebanon. According to modern travellers, the number of water courses descending from Lebanon is immense; and the suddenness of the rise of these streams may be gathered from the contradictions in their accounts. The Nahr el Sazib is described by one as "a rivulet, though crossed by a bridge of six arches;" by another it is called "a large river." The Damour (the ancient Tamyras), which flows immediately from Lebanon, is "a river," says Mandrell, "apt to swell much upon sudden rains; in which case, precipitating itself from the mountains with great rapidity, it has been fatal to many a passenger." He mentions a French gentleman, M. Spon, who, a few years before, in attempting to ford it, was hurried down by the stream, and perished in the sea. This is one instance of very many in the mountains of Lebanon, where the brook, which is usually nearly dry, become all at once an impassable torrent. When Volney looked upon the rivers of Syria in summer, he doubted whether they could be called rivers. But had he ventured to cross them after a thunderstorm, his scepticism would no longer have had room or time to exercise itself, and he would have felt the propriety of the psalmist's painting, where he says --
"Jehovah sitteth on the rain torrents,
Jehovah sitteth a King for ever."
Robert Murray Macheyne.
Verse 8. The voice of the Lord shaketh the wilderness. Great God, I have laboured to escape thee! I sought refuge for my remorse in a retreat where nothing might recall me to my God. Far away from the succours of religion, remote from all the channels which bring to me the waters of grace, apart from all whose reproving witness might restrain me from iniquity; yet even there, Great God, where I believed that I had found an asylum inaccessible to thine eternal mercy, wherein I could sin with impunity, even there, in that wilderness, thy voice arrested me and laid me at thy feet. J. B. Massillon.
HINTS FOR PASTORS AND LAYPERSONS
Verse 8. The arousing and alarming of godless places by the preaching of the word.