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C.H. Spurgeons's The Treasury of David

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 Verse 13
Chapter 48
Verse 15
Chapter 50

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Verse 14. Like sheep they are laid in the grave. As dumb driven cattle, they are hurried to their doom, and are penned in within the gates of destruction. As sheep that go whither they are driven, and follow their leader without thought, so these men who have chosen to make this world their all, are urged on by their passions, till they find themselves at their journey's end, that end the depths of Hades. Or if we keep to our own translation, we have the idea of their dying peaceably, and being buried in quiet, only that they may wake up to be ashamed at the last great day. Death shall feed on them. Death like a grim shepherd leads them on, and conducts them to the place of their eternal pasturage, where all is barrenness and misery. The righteous are led by the Good Shepherd, but the ungodly have death for their shepherd, and he drives them onward to hell. As the power of death rules them in this world, for they have not passed from death unto life, so the terrors of death shall devour them in the world to come. As grim giants, in old stories, are said to feed on men whom they entice to their caves, so death, the monster, feeds on the flesh and blood of the mighty. The upright shall have dominion over them in the morning. The poor saints were once the tail, but at the day break they shall be the head. Sinners rule till night fall; their honours wither in the evening, and in the morning they find their position utterly reversed. The sweetest reflection to the upright is that "the morning" here intended begins an endless, changeless, day. What a vexation of spirit to the proud worldling, when the Judge of all the earth holds his morning session, to see the man whom he despised, exalted high in heaven, while he himself is cast away! And their beauty shall consume in the grave from their dwelling. Whatever of glory the ungodly had shall disappear in the tomb. Form and comeliness shall vanish from them, the worm shall make sad havoc of all their beauty. Even their last dwelling place, the grave, shall not be able to protect the relics committed to it; their bodies shall dissolve, no trace shall remain of all their strong limbs and lofty heads, no vestige of remaining beauty shall be discoverable. The beauty of the righteous is not yet revealed, it waits its manifestations; but all the beauty the wicked will ever have is in full bloom in this life; it will wither, fade, decay, rot, and utterly pass away. Who, then, would envy or fear the proud sinner?



Verse 14. Like sheep they are laid in the grave; death shall feed on them; and the upright shall have dominion over them in the morning; and their beauty shall consume in the grave from their dwelling, or as we put in the margin, The grave being an habitation to every one of them, shall consume their beauty. Some may object, Is not this true of godly men too? are not they thus handled by death and the grave? doth not death feed on them? and doth not the grave consume their beauty? I answer, Though it doth, yet it hath not to feed upon, nor consume them, as it feeds upon and consumes wicked men. For the psalmist speaks here of death as it were triumphing over the wicked, whereas the godly triumph over death. For, first, he saith, The wicked are laid in the grave like sheep: they lived like wolves or lions, but they are laid in the grave like sheep. If it be asked, Why like sheep? I answer, not for the innocency of their lives, but for their impotency in death; as if it had been said, when once death took them in hand to lay them in the grave, they could make no more resistance than a sheep can against a lion or a wolf. And when death hath thus laid them in the grave, then secondly, saith the psalmist, Death shall feed on them, as a lion doth upon a sheep, or any wild beast upon his prey, which is a further degree of death's triumph over the wicked. And, thirdly, Their beauty shall consume in the grave, that is, all their bodily and natural beauty (and this is all the beauty which they have) shall consume in the grave, whereas the godly have a beauty (and they count it their only beauty) which the grave cannot consume, and that is the beauty of their graces, the beauty of holiness, the spiritual beauty of the inner man, yea, and the spiritual beauty of their outward holy actings shall not consume in the grave; for, "Blessed are the dead which die in the Lord from henceforth: Yea, saith the Spirit, that they may rest from their labours; and their works do follow them." Revelation 19:13. Joseph Caryl.

Verse 14. Death shall feed on them: rather, Death shall be their shepherd. (Sept.) At the end of the foregoing Psalm, the psalmist had said in the name of his people, that, "God is our God, for ever and ever; he will lead us as a shepherd over death," and here he takes up the same pastoral figure, and contrasts with their case the case of the proud and prosperous worldly men, who trust in their earthly riches and power. They will not be led in safety, under the pastoral care of God, over death. No; death itself will be their Shepherd, and the grave will be their sheepfold; where they will be laid together like sheep in a pen. As Augustine says, "Death is the shepherd of the infidel. Life (i.e., Christ) is the Shepherd of the faithful." "In inferno sunt oves quibus pastor Mors est; in caelo sunt oves quibus pastor Vita est." And so Keble

Even as a flock arrayed are they
For the dark grave; Death guides their way,
Death is their Shepherd now. Christopher Wordsworth.

Verse 14. In the morning, that is, saith Dathe, in the time of judgment. He thinks there is here an allusion to the usual time of holding courts of justice, which was in the morning. See Psalms 73:14 101:8 Jeremiah 21:12. Editorial note to Calvin in loc.

Verse 14. Their beauty shall consume in the grave, And now if we do but consider a little of the tombs and sepulchres of princes and noblemen, whose glory and majesty we have seen when they lived here on earth, and do behold the horrible forms and shapes which they now have, shall we not cry out as men amazed, Is this that glory? Is this that highness and excellency? Whither now are the degrees of their waiting servants gone? Where are their ornaments and jewels? Where is their pomp, their delicacy and niceness? All these things are vanished away like the smoke, and there is now nothing left but dust, horror, and stink. The soul being dissolved, there lieth upon the ground not a human body, but a dead carcase without life, without sense, without strength, and so fearful to look upon, that the sight thereof may hardly be endures. To be sure, it is a little better (as touching the substance) than the body of a horse, or a dog, which lieth dead in the fields, and all that pass by stop their noses and make haste away, that they be not annoyed with the sight and stink thereof. Such is man's body now become; yea, and though it were the body of a monarch, emperor, or a king. Where is that majesty, that excellency, that authority which he had aforetime when all men trembled to behold it, and might not come in presence thereof without all reverence and obeisance? what are all those things become? were they a dream or shadow? After those things the funeral is prepared, the which is all that men can carry with them, of all their riches and kingdom, and this also they should not have, if in their lifetime they did not appoint it for their dignity and honour. For the prophet David saith truly Psalms 49:16, "Be not thou afraid though one be made rich, or, if the glory of his house be increased; for when he dieth he shall carry nothing away with him, neither shall his pomp follow him." Thomas Tymme.

Verse 14. When we look to a charnel-house, and take a view of the grave, what amazing and dismal scenes present themselves! How many great and important images appear! Distracting horrors strike our imagination, and hideous sounds of diseases, destruction, and death, with all their woeful and black train, terrify us. Ah! the melancholy confused heap of the ruins of mankind, what a terrible carnage is made of the human race! and what a solemn and awful theatre of mortality, covered with the disordered remains of out fellow creatures, presents itself to our minds! There lie the bones of a proud monarch, who fancied himself a little god, mingled with the ashes of his poorest subjects! Death seized him in the height of his vanity, he was just returning from a conquest, and his haughty mind was swelled with his power and greatness, when one of these fatal arrows pierced his heart, and at once finished all his perishing thoughts and contrivances, then the dream of glory vanished, and all his empire was confined to the grave. Look how pale that victorious general appears, how dead, and cold, and lifeless these arms that were once accustomed to war; see if you can discern any difference betwixt his dust and that of the most despicable slave. Yonder, a numerous army, once fierce and resolute, whose conquests were rapid as lightning, and made all the nations to shake for fear of them, are now so weak that they lie a prey, exposed to the meanest animals, the loathsome worms, who crawl in triumph over them, and insult their decayed ruins. There is a body that was so much doted on, and solicitously cared for, and the beauty and shape whereof were so foolishly admired, now noisome and rotten, nothing but vermin are now fond of it, so affecting a change hath death made upon it. Look, next to this, upon the inglorious ashes of a rich, covetous wretch, whose soul was glued to this world, and hugged itself in its treasures; with what mighty throes and convulsions did death tear him from this earth! How did his hands cling to his gold! with what vehement desires did he fasten on his silver, all of them weak and fruitless! Look now if riches saved him in that day, if you can perceive any of his useless treasures lying beside him in the grave, or if the glory of his house have descended after him! Yonder, an ambitious statesman, his rotten bones are scarce to be discerned: how did he applaud his artful schemes! how securely did he think them laid, and flattered himself with the hopes of an established greatness! but death stepped in, blew them all up at once; this grave is the whole result of his counsels. And lo, there, what horrid and suffocating stink ascends from these many hellish sacrifices of lust and impurity, who wasted their strength in debauch, and carried down with them nothing but the shame of beastly pleasures to the grave. But there is no end to the corpses, nor can we survey this terrible field of death's conquests. William Dunlop.



Verse 14.

  1. In proportion to the prosperity of the ungodly here, will be their misery hereafter: as sheep from the fat pasture led to the slaughterhouse.
  2. In proportion to the luxury here, will be their corruption hereafter -- Death shall feed on them: they have become well fed for death to feed on them.
  3. In proportion to their dignity here, will be their degradation hereafter -- The upright shall have, etc. Oh, what a contrast between the rich man and Lazarus then!
  4. In proportion to their beauty here, will be their deformity hereafter. "Art thou become like one of us?" G. R.

Verse 14. Sheep, how far they image the wicked.

Verse 14. In the morning. See the various Biblical prophecies of what will happen "in the morning."


Copyright Statement
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.

Bibliography Information
Spurgeon, Charles H. "Commentary on Psalms 49:14". "C.H. Spurgeons's The Treasury of David". <>. 1865-1885.


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