C.H. Spurgeons's The Treasury of David
Verse 2. Remember thy congregation, which thou hast purchased of old. What a mighty plea is redemption. O God, canst thou see the blood mark on thine own sheep, and yet allow grievous wolves to devour them? The church is no new purchase of the Lord; from before the world's foundation the chosen were regarded as redeemed by the Lamb slain; shall ancient love die out, and the eternal purpose become frustrate? The Lord would have his people remember the paschal Lamb, the bloodstained lintel, and the overthrow of Egypt; and will he forget all this himself? Let us put him in remembrance, let us plead together. Can he desert his blood bought and forsake his redeemed? Can election fail and eternal love cease to glow? Impossible. The woes of Calvary, and the covenant of which they are the seal, are the security of the saints.
The rod of thine inheritance, which thou hast redeemed. So sweet a plea deserved to be repeated and enlarged upon. The Lord's portion is his people -- will he lose his inheritance? His church is his kingdom, over which he stretches the rod of sovereignty; will he allow his possessions to be torn from him? God's property in us is a fact full of comfort: his value of us, his dominion over us, his connection with us are all so many lights to cheer our darkness. No man will willingly lose his inheritance, and no prince will relinquish his dominions; therefore we believe that the King of kings will hold his own, and maintain his rights against all comers.
This mount Zion, wherein thou hast dwelt. The Lord's having made Zion the especial centre of his worship, and place of his manifestation, is yet another plea for the preservation of Jerusalem. Shall the sacred temple of Jehovah be desecrated by heathen, and the throne of the Great King be defiled by his enemies? Has the Spirit of God dwelt in our hearts, and will he leave them to become a haunt for the devil? Has he sanctified us by his indwelling, and will he, after all, vacate the throne? God forbid. It may be well to note that this Psalm was evidently written with a view to the temple upon Zion, and not to the tabernacle which was there in David's time, and was a mere tent; but the destructions here bewailed were exercised upon the carved work of a substantial structure. Those who had seen the glory of God in Solomon's peerless temple might well mourn in bitterness, when the Lord allowed his enemies to make an utter ruin of that matchless edifice.
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 2. Remember thy congregation. It is not without reason that they do not say, Remember us, but Remember thy congregation, not ours, but thine; nor that because it has now begun to be thine, but which thou hast purchased of old, the rod of thine inheritance which thou hast redeemed: likewise, this Mount Zion; not wherein we, but wherein thou hast dwelt. They had nothing which they could bring before an angry God with greater confidence, than the ancient lovingkindness shown to their fathers in former days. Musculus.
Verse 2. The rod of thine inheritance. hlxg jbf, the inheritance rod is the staff with which the inheritance is measured; jkf hdmh hgq, the land surveyor's rod (Ezekiel 40:3); and this is used as lrwg, the lot, is for the portion, for the inheritance itself. E. W. Hengstenberg.
Verse 2. Thine inheritance. It signifies a nation, which through all successions God had a peculiar right and title to. Henry Hammond.
Verse 2. Thou hast redeemed, i.e., the purchased people, by restoring them when they had been alienated, and had fallen into the hands of others: like a goel, or near kinsman, who ransoms a brother hurried into captivity, and regains an inheritance that has been sold. Hermann Venema.
HINTS FOR PASTORS AND LAYPERSONS
- The Lord's relation to his people.
- The prayer arising from it: Remember.