C.H. Spurgeons's The Treasury of David
Verse 12. He shall cut off the spirit of princes. Their courage, skill, and life are in his hands, and he can remove them as a gardener cuts off a slip from a plant. None are great in his hand. Caesars and Napoleons fall under his power as the boughs of the tree beneath the woodman's axe.
He is terrible to the kings of the earth. While they are terrible to others, he is terrible to them. If they oppose themselves to his people, he will make short work of them; they shall perish before the terror of his arm, "for the Lord is a man of war, the Lord is his name." Rejoice before him all ye who adore the God of Jacob.
EXPLANATORY NOTES AND QUAINT SAYINGS
Whole Psalm. No Psalm has a greater right to follow Psalm 75 than this, which is inscribed To the Precentor, with accompaniment of stringed instruments (vid. iv. 1), a Psalm by Asaph, a song. Similar expressions (God of Jacob, Psalms 75:10 77:7; saints, wicked of the earth, Psalms 75:9 76:10), and the same impress throughout speak in favour of unity of authorship. In other respects too, they form a pair: Psalm 75 prepares the way for the divine deed of judgments as imminent, which Psalm 76 celebrates as having taken place. Franz Delitzsch.
Verse 12. Cut off. He deals with princes as men deal with a vine. An axe is too strong for a cluster of grapes, or a sprig of a vine; it easily cuts them off: so God by a judgment easily cuts off the spirit of princes; they are not able to stand against the least judgments of God: when he puts strength into worms, or any other creature they fall. William Greenhill, in a Sermon, entitled, "The Axe at the Root."
Verse 12. The Lord cuts off the spirit of princes; the word is, he slips off, as one should slip off a flower between one's fingers, or as one should slip off a bunch of grapes from a vine, so soon is it done. How great uncertainty have many great ones, by their miserable experience, found in their outward glory and worldly felicity! What a change hath a little time made in all their honours, riches, and delights! That victorious emperor Henry the Fourth, who had fought fifty-two pitched battles, fell to that poverty before he died, that he was forced to petition to be a prebend in the church of Spier, to maintain him in his old age. And Procopius reports of King Gillimer, who was a potent king of the Vandals, who was so low brought, as to intreat his friends to send him a sponge, a loaf of bread, and a harp; a sponge to dry up his tears, a loaf of bread to maintain his life, and a harp to solace himself in his misery. Philip de Comines reports of a Duke of Exeter, who though he had married Edward the Fourth's sister, yet he saw him in the Low Countries begging barefoot. Bellisarius, the chief man living in his time, having his eyes put out, was led at last in a string, crying, "give a halfpenny to Bellisarius." Jeremiah Burroughs.
HINTS FOR PASTORS AND LAYPERSONS