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C.H. Spurgeons's The Treasury of David

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 Verse 18
Chapter 118
Verse 20
Chapter 120

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Verse 19. I am a stranger in the earth. This is meant for a plea. By divine command men are bound to be kind to strangers, and what God commands in others he will exemplify in himself. The Psalmist was a stranger for God's sake, else had he been as much at home as worldlings are: he was not a stranger to God, but a stranger to the world, a banished man so long as he was out of heaven. Therefore he pleads,

Hide not thy commandments from me. If these are gone, what have I else? Since nothing around me is mine, what can I do if I lose thy word? Since none around me know or care to know the way to thyself, what shall I do if I fail to see thy commands, by which alone I can guide my steps to the land where thou dwellest? David implies that God's commands were his solace in his exile: they reminded him of home, and they showed him the way thither, and therefore he begged that they might never be hidden from him, by his being unable either to -- understand them or to obey them. If spiritual light be withdrawn the command is hidden, and this a gracious heart greatly deprecates. What would be the use of opened eyes if the best object of sight were hidden from their view? While we wander here we can endure all the ills of this foreign land with patience if the word of God is applied to our hearts by the Spirit of God; but if the heavenly things which make for our peace were hid from our eyes we should be in an evil case, -- in fact, we should be at sea without a compass, in a desert without a guide, in an enemy's country without a friend.

This prayer is a supplement to "open thou mine eyes", and, as the one prays to see, the other deprecates the negative of seeing, namely, the command being hidden, and so out of sight. We do well to look at both sides of the blessing we are seeking, and to plead for it from every point of view. The prayers are appropriate to the characters mentioned: as he is a servant he asks for opened eyes that his eyes may ever be towards his Lord, as the eyes of a servant should be; as a stranger he begs that he may not be strange to the way in which he is to walk towards his home. In each case his entire dependence is upon God alone.

Note how the third of the second octave (11) has the same keyword as this third of the third octave: "Thy word have I hid," "Hide not thy commandments from me." This invites a meditation upon the different senses of hiding in and hiding from.



Verse 19. I am a stranger in the earth. David had experience of peace and war, of riches and poverty, of pleasure and woe. He had been a private and public person; a shepherd, a painful calling; a soldier, a bloody trade; a courtier, an honourable slavery, which joins together in one the lord and the parasite, the gentleman and the drudge; and he was a king, -- a glorious name, filled up with fears and cares. All these he had passed through, and found least rest when he was at the highest, less content on the throne than in the sheepfolds. All this he had observed and laid up in his memory, and this his confession is an epitome and brief of all; and in effect he telleth us, that whatsoever he had seen in this his passage, whatsoever he had enjoyed, yet he found nothing so certain as this, -- that he had found nothing certain, nothing that he could abide with or would abide with him, but that he was still as a passenger and "stranger in the earth." Anthony Farindon, 1596-1658.

Verse 19. I am a stranger in the earth, etc. As a sojourner, he hath renounced the world, which is therefore become his enemy; as "a stranger" he is fearful of losing his way; on these accounts he requests that God would compensate the loss of earthly comforts by affording the light of heaven; that he would not "hide his commandments," but show and teach him those steps, by which he may ascend toward heaven, rejoicing in hope of future glory. George Horne, 1730-1792.

Verse 19. I am a stranger in the earth. This confession from a solitary wanderer would have had little comparative meaning; but in the mouth of one who was probably surrounded with every source of worldly enjoyment, it shows at once the vanity of "earth's best joys," and the heavenly tendency of the religion of the Bible. Charles Bridges.

Verse 19. I am a stranger in the earth, etc.

  1. Every man here upon earth (especially a godly man) is but a stranger and a passenger.
  2. It concerns him that is a stranger to look after a better and a more durable state. Every man should do so. A man's greatest care should be for that place where he lives longest; therefore eternity should be his scope. A godly man will do so. Those whose hearts are not set upon earthly things, they must have heaven. The more their affections are estranged from the one, the more they are taken up about the other (Colossians 3:2); heaven and earth are like two scales in a balance, that which is taken from the one is put into the other.
  3. There is of sufficient direction how to obtain this durable estate, but in the word of God. Without this we are but like poor pilgrims and wayfaring men in a strange country, not able to discern the way home. A blessed state is only sufficiently revealed in the word: "Life and immortality is brought to light through the gospel" (2 Timothy 1:10). The heathens did but guess at it, and had some obscure sense of an estate after this life; but as it is brought to light with most clearness in the word, so the way thither is only pointed out by the word. It is the word of God makes us wise to salvation, and which is our line and rule to heavenly Canaan; and therefore it concerns those that look after this durable state to consult with the word.
  4. There is no understanding God's word but by the light of the Spirit. "There is a spirit in man: and the inspiration of the Almighty giveth them understanding" (Job 32:8). Though the word have light in it, yet the spirit of man cannot move till God enlightens us with that lively light that makes way for the dominion of the truth in our hearts, and conveys influence into our hearts. This is the light David begs when he says, "Hide not thy commandments from me." David was not ignorant of the Ten Commandments, of their sound; but he begs their spiritual sense and use.
  5. If we would have the Spirit we must ask it of God in prayer; for God gives the "Spirit to them that ask him" (Luke 11:13); and therefore we must say, as David, "O send out thy light and thy truth: let them lead me: let them bring me unto thy holy hill, and to thy tabernacles" (Psalms 43:33). Thomas Manton.

Verse 19. I am a stranger in the earth, etc. When a child is born, it is spoken of sometimes under the designation of "a little stranger!" Friends calling will ask if, as a privilege, they may "see the little stranger." A stranger, indeed! come from far. From the immensities. From the presence, and touch, and being of God! And going -- into the immensities again -- into, and through all the unreckonable ages of duration.

But the little stranger grows, and in a while begins to take vigorous root. He works, and wins, and builds, and plants, and buys, and holds, and, in his own feeling, becomes so "settled" that he would be almost amused with anyone who should describe him as a stranger now.

And still life goes on, deepening and widening in its flow, and holding in itself manifold and still multiplying elements of interest. Increasingly the man is caught by these -- like a ship, from which many anchors are cast into the sea. He strives among the struggling, rejoices with the gay, feels the spur of honour, enters the race of acquisition, does some hard and many kindly things by turns; multiplies his engagements, his relationships, his friends, and then -- just when after such preparations, life ought to be fully beginning, and opening itself out into a great restful, sunny plain -- lo! the shadows begin to fall, which tell, too surely, that it is drawing fast to a close. The voice, which, soon or late, everyone must hear, is calling for "the little stranger," who was born not long ago, whose first lesson is over, and who is wanted now to enter by the door called death, into another school. And the stranger is not ready. He has thrown out so many anchors, and they have taken such a fast hold of the ground that it will be no slight matter to raise them. He is settled. He has no pilgrim's staff at hand; and his eye, familiar enough with surrounding things, is not accustomed to the onward and ascending way, cannot so well measure the mountain altitude, or reckon the far distance. The progress of time has been much swifter than the progress of his thought. Alas! he has made one long mistake. He has "looked at the things which are seen," and forgotten the things which are not seen. And "the things which are seen" are temporal, and go with time into extinction; while "those which are not seen, are eternal." And so there is hurry, and confusion, and distress in the last hours, and in the going away. Now, all this may be obviated and escaped, thoroughly, if a man will but say -- I am a stranger in the earth: hide not thy commandments from me. Alexander Raleigh, in "The Little Sanctuary, and other Meditations." 1872.

Verse 19. I am a stranger in the earth, etc. In the law, God recommends strangers to the care and compassion of his people; now David returns the arguments to him, to persuade him to deal kindly with him. Robert Leighton, 1611-1684.

Verse 19. In the earth. He makes no exception here; the whole earth he acknowledged a place of his pilgrimage. Not only when he was banished among the Moabites and Philistines was he a stranger; but even when he lived peaceably at home in Canaan, still he thinks himself a stranger. This consideration moved godly Basil to despise the threatening of Modestus, the deputy of Valens the emperor, when he braved him with banishment. Ab exilii metu liber sum, unam hominum cognoscens esse patram, paradisum omnem autem terram commune naturae exilium. And it shall move us to keep spiritual sobriety in the midst of pleasures, if we remember that in our houses, at our own fireside, and in our own beds, we are but strangers, from which we must shortly remove, to give place to others. William Cowper.

Verse 19. Hide not thy commandments from me. The manner of David's reasoning is this. I am here a stranger and I know not the way, therefore, Lord, direct me. The similitude is taken from passengers, who coming to an uncouth country where they are ignorant of the way, seek the benefit of a guide. But the dissimilitude is here: in any country people can guide a stranger to the place where he would be; but the dwellers of the earth cannot show the way to heaven; and therefore David seeks no guide among them, but prays the Lord to direct him. William Cowper.

Verse 19. Hide not thy commandments from me. There is a hiding of the word of God when means to hear it explained by preachers are wanting; and there is a hiding of the comfortable and lively light of the Spirit, who must quicken the word into us. From both those evils we may, and we should, pray to be saved. David Dickson.


Copyright Statement
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.

Bibliography Information
Spurgeon, Charles H. "Commentary on Psalms 119:19". "C.H. Spurgeons's The Treasury of David". <>. 1865-1885.


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