C.H. Spurgeons's The Treasury of David
Verse 170. Let my supplication come before thee. It is the same entreaty with a slight change of words. He humbly calls his cry a supplication, a sort of beggar's petition; and again he asks for audience and for answer. There might be hindrances in the way to an audience, and he begs for their removal -- let it come. Other believers are heard -- let my prayer come before thee.
Deliver me according to thy word. Rid me of mine adversaries, clear me of my slanderers, preserve me from my tempters, and bring me up out of all my afflictions, even as thy word has led me to expect thou wilt do. It is for this that he seeks understanding. His enemies would succeed through his folly, if they succeeded at all; but if he exercised a sound discretion they would be baffled, and he would escape from them. The Lord in answer to prayer frequently delivers his children by making them wise as serpents as well as harmless as doves.
EXPLANATORY NOTES AND QUAINT SAYINGS
Verse 170. -- Let my supplication come before thee, etc. The sincere worshipper cannot be contented with anything short of actual intercourse with God. The round of duty cannot please where the spirit of grace and supplication has not been vouchsafed. A filial disposition will pour itself forth in earnest longings after communion with God. Nor will the hope of gracious audience be founded on any other plea save that of the sure word of Jehovah's promise. It is in accordance with that word, and not in opposition to it, that the child of God expects to be heard. All his deliverance he feels to be from the Lord, and all that he looks for from heaven he anticipates in answer to prayer. O for more of that faith which makes its appeal to the divine veracity, and which looks with steadfast eye to the promise of a covenant keeping God. --John Morison.
Verse 170. -- Let my supplication come before thee. Observe the order of the words here and in the preceding verse. First we had, "Let my cry come near;" then "Give me understanding," and that "according to thy word," and now we have "Let my prayer enter in (LXX., Syr., Arb., Vulg.,) before thee." Just so, if you wish for an interview with a man of very high rank, first you come near his house, then you ask for information and instruction as to his intentions, then you ask permission to enter, lest you should be driven away and refused admittance. Knock therefore at the door of the heavenly palace: knock, not with your bodily hand, but with the right hand of prayer. For the voice can knock as well as the hand, as it is written, "It is the voice of my Beloved that knocketh": Song of Solomon 5:2. And when you have knocked, see how you go in, lest after entering you should not get the sight of the King. For there are many who make their way into palaces, and do not at once get an audience of an earthly sovereign, but have to watch constantly to obtain an interview at last. Nor have they the choice of the opportunity, they come when they are sent for, and then present their petition, if they wish to be favourably received. -- Ambrose, in Neale and Littledale.
HINTS FOR PASTORS AND LAYPERSONS
Verse 170-174. -- The pleader: Psalms 119:170. The singer: Psalms 119:171. The preacher: Ps 119:172. The worker: Psalms 119:173. The waiter: Psalms 119:174.
Verse 170. --
- Access sought.
- Answer entreated.
- Argument employed.