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C.H. Spurgeons's The Treasury of David

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Verse 2. Note, that the commotion is not caused by the people only, but their leaders foment the rebellion.

The kings of the earth set themselves. In determined malice they arrayed themselves in opposition against God. It was not temporary rage, but deep seated hate, for they set themselves resolutely to withstand the Prince of Peace.

And the rulers take counsel together. They go about their warfare craftily, not with foolish haste, but deliberately. They use all the skill which art can give. Like Pharaoh, they cry, "Let us deal wisely with them." O that men were half as careful in God's service to serve him wisely, as his enemies are to attack his kingdom craftily. Sinners have their wits about them, and yet saints are dull. But what say they? what is the meaning of this commotion?



See Psalms on "Psalms 2:1"

Verse 2. The many had done their part, and now the mighty show themselves. John Trapp.

Verse 2. They banded themselves against the Lord, and against his Anointed. But why did they band themselves against the Lord, or against his Anointed? What was their desire of him? To have his goods? No, he had none for himself; but they were richer than he. To have his liberty? Nay, that would not suffice them, for they had bound him before. To bring the people unto dislike of him? Nay, that would not serve them, for they had done so already, until even his disciples were fled from him. What would they have, then? his blood? Yea, "they took counsel", saith Matthew, "to put him to death." They had the devil's mind, which is not satisfied but with death. And how do they contrive it? He saith, "they took counsel about it." Henry Smith, 1578

Verse 2. Against Jehovah and against his Anointed. What an honour it was to David to be thus publicly associated with Jehovah! And because he was HIS anointed, to be an object of hatred and scorn to the ungodly world! If this very circumstance fearfully augmented the guilt, and sealed the doom of these infatuated heathen, surely it was that which above everything else would preserve the mind of David calm and serene, yea, peaceful and joyful notwithstanding the proud and boastful vauntiness of his enemies ... When writing this Psalm David was like a man in a storm, who hears only the roaring of the tempest, or sees nothing but the raging billows threatening destruction on every side of him. And yet his faith enabled him to say, The people imagine a vain thing. They cannot succeed. They cannot defeat the counsels of heaven. They cannot injure the Lord's Anointed. David Pitcairn, 1851.



Verse 1-2. Opposition to the gospel, unreasonable and ineffectual. Two sermons by John Newton.

Verse 1-2. These verses show that all trust in man in the service of God is vain. Inasmuch as men oppose Christ, it is not good to hang our trust upon the multitude for their number, the earnest for their zeal, the mighty for their countenance, or the wise for their counsel, since all these are far oftener against Christ than for him.

Verse 2. "Spurgeon's Sermons," No. 495, "The Greatest Trial on Record."


Copyright Statement
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.

Bibliography Information
Spurgeon, Charles H. "Commentary on Psalms 2:2". "C.H. Spurgeons's The Treasury of David". <>. 1865-1885.


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