Statement of Faith | Tell a Friend about Us | Color Scheme:    
Friday, July 19, 2019

Join Now!  |  Login
  Our Sponsors

• Hunting for choral music have you frustrated?

• Try SwordSearcher Bible Software Today

• Join a different kind of "Christian Book Club!" Click to find out how!

• Learn Greek, Aramaic, Biblical or Modern Hebrew online

  Study Resources

• Interlinear Bible

• Parallel Bible

• Daily Reading Plan

• Devotionals

• Commentaries

• Concordances

• Dictionaries

• Encyclopedias

• Lexicons

• History

• Sermon Essentials

• Audio Resources

• Religious Artwork

  SL Forums

• Apologetic Forum

• Christian Living

• Ministry Forum

• Evangelism Forum

• Passage Forum

• Help Forum

  Other Resources

• Advertise with SL

• FREE Resources

• Information

• Set Preferences

• Font Resources

• Contacting SL



C.H. Spurgeons's The Treasury of David

Search This Resource
 Verse 15
Chapter 50
Verse 17
Chapter 52

  Printer friendly version
Additional Resources
 • Adam Clark Commentary
 • Burton Coffman
 • Gill's Exposition
 • Geneva Study Bible
 • Jamieson, Fausset, Brown
 • Matthew Henry Complete
 • Matthew Henry Concise
 • Treasury of Scripture
 • Wesley's Explanatory Notes
Buy This Resource
 Show me more …



Verse 16. For thou desirest not sacrifice. This was the subject of the last Psalm. The psalmist was so illuminated as to see far beyond the symbolic ritual; his eye of faith gazed with delight upon the actual atonement. Else would I give it. He would have been glad enough to present tens of thousands of victims if these would have met the case. Indeed, anything which the Lord prescribed he would cheerfully have rendered. We are ready to give up all we have if we may but be cleared of our sins; and when sin is pardoned our joyful gratitude is prepared for any sacrifice. Thou delightest not in burnt offering. He knew that no form of burnt sacrifice was a satisfactory propitiation. His deep soul need made him look from the type to the antitype, from the external rite to the inward grace.



Verse 16. For thou desirest not sacrifice; etc. There may be another reason why David here affirms that God would not accept of a sacrifice, nor be pleased with a burnt offering. No particular sacrifices were appointed by the law of Moses to expiate the guilt of murder and adultery. The person who had perpetrated these crimes was, according to the divine law, to be punished with death. David therefore may be understood as declaring, that it was utterly vain for him to think of resorting to sacrifices and burnt offerings with a view to the expiation of his guilt; that his criminality was of such a character, that the ceremonial law made no provision for his deliverance from the doom which his deeds of horror deserved; and that the only sacrifices which would avail were those mentioned in the succeeding verse, "The sacrifice of a broken heart." John Calvin.

Verse 16. Else would I give it thee. And good reason it is, that we who lie daily at the beautiful gate of the temple begging alms of him, and receiving from his open hand, who openeth his hand, and filleth with his plenty every living thing, should not think much to return to him such offerings of our goods as his law requireth. Samuel Page.

Verse 16-17. And now I was thinking what were fit to offer to God for all his lovingkindness he has showed me; and I thought upon sacrifices, for they have sometimes been pleasing to him, and he hath oftentimes smelt a sweet odour from them; but I considered that sacrifices were but shadows of things to come, are not now in that grace they have been; for old things are past, and new are now come; the shadows are gone, the substances are come in place. The bullocks that are to be sacrificed now are our hearts; it were easier for me to give him bullocks for sacrifice, than to give him my heart. But why should I offer him that he care not for? my heart, I know, he cares for; and if it be broken, and offered up by penitence and contrition, it is the only sacrifice that now he delights in. But can we think God to be so indifferent that he will accept of a broken heart? Is a thing that is broken good for anything? Can we drink in a broken glass? Or can we lean upon a broken staff? But though other things may be the worse for breaking, yet a heart is never at the best till it be broken; for till it be broken we cannot see what is in it; till it be broken, it cannot send forth its sweetest odour; and therefore, though God loves a whole heart in affection, yet he loves a broken heart in sacrifice. And no marvel, indeed, seeing it is himself that breaks it; for as nothing but goat's blood can break the adamant, so nothing but the blood of our scapegoat, Jesus Christ, is able to break our adamantine hearts. Therefore, accept, O God, my broken heart, which I offer thee with a whole heart; seeing thou canst neither except against it for being whole, which is broken in sacrifice, nor except against it for being broken, which is whole in affection. Sir Richard Baker.



Verse 16-17.

  1. Men would gladly do something towards their own salvation if they could. "Thou desirest not," etc., else would I give it.
  2. All that they can do is not of the least avail. All the ceremonial observances of Jewish or Gentile churches could not procure pardon for the least transgression of the moral law.
  3. The only offering of man which God will not despise is a broken and a contrite heart.
  4. All other requirement for his salvation God himself will provide.


Copyright Statement
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.

Bibliography Information
Spurgeon, Charles H. "Commentary on Psalms 51:16". "C.H. Spurgeons's The Treasury of David". <>. 1865-1885.


Dead links, typos, or HTML errors should be sent to
Suggestions about making this resource more useful should be sent to

   Powered by LightSpeed Technology

Copyright © 2001-2019,