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C.H. Spurgeons's The Treasury of David

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 Verse 15
Chapter 65
Verse 17
Chapter 67

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Verse 16. Come and hear. Before, they were bidden to come and see. Hearing is faith's seeing. Mercy comes to us by way of ear gate. "Hear, and your soul shall live." They saw how terrible God was, but they heard how gracious he was.

All ye that fear God. These are a fit audience when a good man is about to relate his experience; and it is well to select our hearers when inward soul matters are our theme. It is forbidden us to throw pearls before swine. We do not want to furnish wanton minds with subjects for their comedies, and therefore it is wise to speak of personal spiritual matters where they can be understood, and not where they will be burlesqued. All God fearing men may hear us, but far hence ye profane.

And I will declare what he hath done for my soul. I will count and recount the mercies of God to me, to my soul, my best part, my most real self. Testimonies ought to be borne by all experienced Christians, in order that the younger and feebler sort may be encouraged by the recital to put their trust in the Lord. To declare man's doings is needless; they are too trivial, and, besides, there are trumpeters enough of man's trumpery deeds; but to declare the gracious acts of God is instructive, consoling, inspiriting, and beneficial in many respects. Let each man speak for himself, for a personal witness is the surest and most forcible; second hand experience is like "cauld kale het again;" it lacks the flavour of first hand interest. Let no mock modesty restrain the grateful believer from speaking of himself, or rather of God's dealings to himself, for it is justly due to God; neither let him shun the individual use of the first person, which is most correct in detailing the Lord's ways of love. We must not be egotists, but we must be egotists when we bear witness for the Lord.



Verse 16. Come and hear, all ye that fear God. One reason why the saints are so often inviting all that fear God to come unto them is, because the saints see and know the great good that they shall get by those that fear God. The children of darkness are so wise in their generation as to desire most familiarity and acquaintance with those persons whom they conceive may prove most profitable and advantageous to them, and to pretend much friendship there where is hope of most benefit. And shall not the saints, the children of light, upon the same account wish and long for the society of those that fear God, because they see what great good they shall gain by them? It is no wonder that the company of those that fear God is so much in request, since it is altogether gainful and commodious; it's no wonder they have many invitations, since they are guests by which something is still gotten; and, indeed, among all persons living, those that fear God are the most useful and enriching. Samuel Heskins, in "Soul Mercies Precious in the Eyes of Saints... set forth in a little Treatise on Psalms 66:16." 1654.

Verse 16. All ye that fear God. For such only will hear to good purpose; others either cannot, or care not. And I will declare, etc. Communicate unto you my soul secrets and experiments. There is no small good to be gotten by such declarations. Bilney, perceiving Latimer to be zealous without knowledge, came to him in his study and desired him for God's sake to hear his confession. "I did so," saith Latimer, "and, to say the truth, by this confession I learned more than afore in many years. So from that time forward I began to smell the word of God, and forsake the school doctors, and such fooleries." John Trapp.

Verse 16. Ye that fear God. Observe the invitation given to those only who fear God, because "the fear of the Lord is the beginning of wisdom;" he loosens the feet to come, opens the ears to hear; and therefore, he who has no fear of God will be called to no purpose, either to come or to hear. Robert Bellarmine.

Verse 16. I will declare. Consider the ends which a believer should purpose in the discharge of this duty ("of communicating Christian experience"). The principal end he should have in view when he declares his experience is the glory of that God, who hath dealt so bountifully with him. He would surely have the Lord exalted for his faithfulness and goodness to him; he would have it published that the name of the Lord might be great; that sinners might know that his God is faithful to his word; that he hath not only engaged to be "a present help in time of need," but that he hath found him in reality to be so. As he knows the enemies of God are ready enough to charge him with neglect of his people, because of the trials and afflictions they are exercised with; so he would, in contradiction to them, declare what he hath found in his own experience, that in very faithfulness he afflicts those that are dearest to him. And with what lustre doth the glory of God shine, when his children are ready to acknowledge that he never called them out to any duty but his grace was sufficient for them; that he never laid his hand upon them in any afflictive exercise, but he, at the same time, supplied them with all those supports which they stood in need of? I say, for Christians thus to stand up, on proper occasions, and bear their experimental testimony to the faithfulness and goodness of God, what a tendency hath it to make the name of the Lord, who hath been their strong tower, glorious in the midst of the earth... How may we blush and be ashamed, that we have so much conversation in the world and so little about what God hath done for our souls? It is a very bad sign upon us, in our day, that the things of God are generally postponed; while either the affairs of state, or the circumstances of outward life, or other things, perhaps, of a more trifling nature, are the general subjects of our conversation. What! are we ashamed of the noblest, the most interesting subject? It is but a poor sign that we have felt anything of it, if we think it unnecessary to declare it to our fellow Christians. What think you? Suppose any two of us were cast upon a barbarous shore, where we neither understood the language, nor the customs of the inhabitants, and were treated by them with reproach and cruelty; do you think we should not esteem it a happiness that we could unburden ourselves to each other, and communicate our griefs and troubles? And shall we think it less so, while we are in such a world as this, in a strange land, and at a distance from our Father's house? Shall we neglect conversing with each other? No; let our conversation not only be in heaven, but about spiritual and heavenly things. Samuel Wilson (1703-1750), in "Sermons on Various Subjects."

Verse 16. I will declare. After we are delivered from the dreadful apprehensions of the wrath of God, it is our duty to be publicly thankful. It is for the glory of our Healer to speak of the miserable wounds that once pained us; and of that kind hand that saved us when we were brought very low. It is for the glory of our Pilot to tell of the rocks and of the sands; the many dangers and threatening calamities that he, by his wise conduct, made us to escape: and to see us safe on the shore, may cause others that are yet afflicted, and tossed with tempests, to look to him for help; for he is able and ready to save them as well as us. We must, like soldiers, when a tedious war is over, relate our combats, our fears, our dangers, with delight; and make known our experiences to doubting, troubled Christians, and to those that have not yet been under such long and severe trials as we have been. Timothy Rogers (1660-1729), in "A Discourse on Trouble of Mind."



Verse 16.

  1. What has God done for the soul of every Christian?
  2. Why does the Christian wish to declare what God has done
    for his soul?
  3. Why does he wish to make this declaration to those who
    only fear God?
    1. Because they alone can understand such a declaration.
    2. They alone will really believe him.
    3. They only will listen with interest, or join with him in praising his Benefactor. E. Payson.

Verse 16.

  1. Religious teaching should be simple: I will
  2. Earnest: Come and hear.
  3. Seasonable: All ye that.
  4. Discriminating: Fear God.
  5. Experimental: What he hath, etc.


Copyright Statement
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.

Bibliography Information
Spurgeon, Charles H. "Commentary on Psalms 66:16". "C.H. Spurgeons's The Treasury of David". <>. 1865-1885.


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