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John Wesley's Explanatory Notes
on the Whole Bible

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Chapter 25

Chapter Overview

Stripes not to exceed forty, verse 1-3.
The ox not to be muzzled, verse 4.
Of marrying the brother's widow, verse 5-10.
Of an immodest woman, verse 11, 12.
Of just weights and measures, verse 13-16.
Amalek to be destroyed, verse 17-19.

Verse 1
Justify - Acquit him from guilt and false accusations, and free him from punishment.

Verse 2
Beaten - Which the Jews say was the case of all those crimes which the law commands to be punished, without expressing the kind or degree of punishment. Before his face - That the punishment may be duly inflicted, without excess or defect. And from this no person's rank or quality exempted him, if he was a delinquent.

Verse 3
Forty stripes - It seems not superstition, but prudent caution, when the Jews would not exceed thirty-nine stripes, lest through mistake or forgetfulness they should go beyond their bounds, which they were commanded to keep. Should seem vile - Should be made contemptible to his brethren, either by this cruel usage of him, as if he were a brute beast: or by the deformity or infirmity of body which excessive beating might produce.

Verse 4
He treadeth out the corn - Which they did in those parts, either immediately by their hoofs on by drawing carts or other instruments over the corn. Hereby God taught them humanity, even to their beasts that served them, and much more to their servants or other men who laboured for them, especially to their ministers, 1 Corinthians 9:9.

Verse 5
Together - In the same town, or at least country. For if the next brother had removed his habitation into remote parts, on were carried thither into captivity, then the wife of the dead had her liberty to marry the next kinsman that lived in the same place with her. One - Any of them, for the words are general, and the reason of the law was to keep up the distinction of tribes and families, that so the Messiah might be discovered by the family from which he was appointed to proceed; and also of inheritances, which were divided among all the brethren, the first-born having only a double portion. A stranger - To one of another family.

Verse 6
That his name be not put out - That a family be not lost. So this was a provision that the number of their families might not be diminished.

Verse 9
Loose his shoe - As a sign of his resignation of all his right to the woman, and to her husband's inheritance: for as the shoe was a sign of one's power and right, Psalms 60:8; , so the parting with the shoe was a token of the alienation of such right; and as a note of infamy, to signify that by this disingenuous action he was unworthy to be amongst free-men, and fit to be reduced to the condition of the meanest servants, who used to go barefoot, Isaiah 20:2,4.

Verse 10
His name - That is, his person, and his posterity also. So it was a lasting blot.

Verse 13
A great and a small - The great to buy with, the small for selling.

Verse 17
Out of Egypt - Which circumstance greatly aggravates their sin, that they should do thus to a people, who had been long exercised with sore afflictions, to whom pity was due by the laws of nature and humanity, and for whose rescue God had in so glorious a manner appeared, which they could not be ignorant of. So this was barbarousness to Israel, and setting the great Jehovah at defiance.


Copyright Statement
These files are public domain and are a derivative of an electronic edition that is available on the Christian Classics Ethereal Library Website.

Bibliography Information
Wesley, John. "Commentary on Deuteronomy 25". "John Wesley's Explanatory Notes
on the Whole Bible". <http://classic.studylight.org/com/wen/view.cgi?book=de&chapter=025>. 1765.  

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