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Commentary Critical and Explanatory
on the Whole Bible

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      Pr 12:1-28.

      1. loveth knowledge--as the fruit of instruction or training (Pr 1:2).
      hateth reproof-- (Pr 10:17).
      brutish--stupid, regardless of his own welfare (Ps 49:10; 73:22).

      3. Wickedness cannot give permanent prosperity.
      root . . . not be moved--firm as a flourishing tree-- (Ps 1:3; 15:5; Jer 17:8).

      4. A virtuous woman--in the wide sense of well-disposed to all moral duties (Pr 31:10).
      maketh ashamed--that is, by misconduct.
      rottenness--an incurable evil.

      5. thoughts--or, "purposes."
      are right--literally, "are judgment," that is, true decisions.
      counsels--(Compare Pr 11:14).
      deceit--contrary to truth and honesty.

      6. The words--or, "expressed designs" of the wicked are for evil purposes.
      the mouth--or, "words" of the righteous delivering instead of ensnaring men.

      7. Such conduct brings a proper return, by the destruction of the wicked and well-being of the righteous and his family.

      8. despised--as opposed to commended (Pr 11:12).
      perverse heart--or, "wicked principles," as opposed to one of wisdom.

      9. despised--held in little repute, obscure (1Sa 18:23; Isa 3:5).
      hath a servant--implying some means of honest living.
      honoureth himself--is self-conceited.

      10. regardeth--literally, "knoweth" (Ps 1:6).
      mercies . . . cruel--as acts of compassion ungraciously rendered to the needy. The righteous more regards a beast than the wicked a man.

      11. The idler's fate is the result of indolence and want of principle (Pr 6:32; 7:7).

      12. the wicked . . . evil--They love the crafty arts of deception.
      the root . . . fruit--their own resources supply them; or, it may be rendered: "He (God) giveth, or, sets (Eze 17:22) the root of the righteous," and hence it is firm: or, the verb is impersonal; "As to the root . . . it is firm" (Pr 17:19).

      13, 14. The wicked is snared, &c.--The sentiment expanded. While the wicked, such as liars, flatterers, &c., fall by their own words, the righteous are unhurt. Their good conduct makes friends, and God rewards them.

      15. The way . . . eyes--The fool is self-conceited (compare Pr 12:1; 1:32; 10:17; Jas 3:17).

      16. prudent . . . shame--He is slow to denounce his insulters (Jas 1:19).

      18. speaketh--literally, "speaketh hastily," or indiscreetly (Ps 106:33), as an angry man retorts harsh and provoking invectives.
      tongue . . . health--by soothing and gentle language.

      19. Words of truth are consistent, and stand all tests, while lies are soon discovered and exposed.

      20. that imagine--or, "plan" (Pr 3:29). They design a deceitful course, to which, with all its evils and dangers to others and themselves, the happiness of peace-makers is opposed (compare Mt 5:9; Ro 12:18).

      21. no evil--(as in Ps 91:10), under God's wise limitations (Ro 8:28).
      mischief--as penal evil.

      22. deal truly--or, "faithfully," that is, according to promises (compare Joh 3:21).

      23. concealeth--by his modesty (Pr 10:14; 11:13).
      heart . . . proclaimeth--as his lips speak his thoughts (compare Ec 10:3).

      24. slothful--(Compare Margin), so called because he fails to meet his promises.
      under tribute--not denoting legal taxes, but the obligation of dependence.

      25. a good word--one of comfort.

      26. more excellent--(Compare Margin); or, "more successful," while the wicked fail; or, we may read it: "The righteous guides his friend, but," &c., that is, The ability of the righteous to aid others is contrasted with the ruin to which the way of the wicked leads themselves.

      27. (Compare Pr 12:24).
      took in hunting--or, "his venison." He does not improve his advantages.
      the substance . . . precious--or, "the wealth of a man of honor is being diligent," or "diligence."
      precious--literally, "honor" (Ec 10:1).

      28. (Compare Pr 8:8, 20, &c.). A sentiment often stated; here first affirmatively, then negatively.

Copyright Statement
These files are a derivative of an electronic edition prepared from text scanned by Woodside Bible Fellowship.

This expanded edition of the Jameison-Faussett-Brown Commentary is in the public domain and may be freely used and distributed.

Bibliography Information
Jamieson, Robert, D.D. "Commentary on Proverbs 12". "Commentary Critical and Explanatory
on the Whole Bible". <>. 1871.  


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