Statement of Faith | Tell a Friend about Us | Color Scheme:    
Wednesday, October 28, 2020
 

  Study Resources

• Interlinear Bible

• Parallel Bible

• Daily Reading Plan

• Devotionals

• Commentaries

• Concordances

• Dictionaries

• Encyclopedias

• Lexicons

• History

• Sermon Essentials

• Audio Resources

• Religious Artwork

 
  Other Resources

• Advertise with SL

• FREE Resources

• Information

• Set Preferences

• Font Resources

• Contacting SL

 

Robertson's Word Pictures of the New Testament

Search This Resource
 
 
 
Navigator
PreviousNext
 Verse 8
Chapter 5
Verse 10
Chapter 7

  
 
  Printer friendly version
 
Additional Resources
 
 • Adam Clark Commentary
 • Burton Coffman
 • Barnes' New Testament
 • Gill's Exposition
 • Geneva Study Bible
 • Jamieson, Fausset, Brown
 • John Lightfoot Commentary
 • Matthew Henry Complete
 • Matthew Henry Concise
 • People's New Testament
 • The Fourfold Gospel
 • Treasury of Scripture
 • Wesley's Explanatory Notes
 
Buy This Resource
 
Hardcover$77.00
 Show me more …
 
Matthew 6:9

After this manner therefore pray ye (outwv oun proseuxeste umeiv).
"You" expressed in contrast with "the Gentiles." It should be called "The Model Prayer" rather than "The Lord's Prayer." "Thus" pray as he gives them a model. He himself did not use it as a liturgy (cf. John 17:1). There is no evidence that Jesus meant it for liturgical use by others. In Luke 11:2-4 practically the same prayer though briefer is given at a later time by Jesus to the apostles in response to a request that he teach them how to pray. McNeile argues that the form in Luke is the original to which Matthew has made additions: "The tendency of liturgical formulas is towards enrichment rather than abbreviation." But there is no evidence whatever that Jesus designed it as a set formula. There is no real harm in a liturgical formula if one likes it, but no one sticks to just one formula in prayer. There is good and not harm in children learning and saying this noble prayer. Some people are disturbed over the words "Our Father" and say that no one has a right to call God Father who has not been "born again." But that is to say that an unconverted sinner cannot pray until he is converted, an absurd contradiction. God is the Father of all men in one sense; the recognition of Him as the Father in the full sense is the first step in coming back to him in regeneration and conversion.
Hallowed be thy name (agiasthtw to onoma sou).
In the Greek the verb comes first as in the petitions in verse 10. They are all aorist imperatives, punctiliar action expressing urgency.

 


Copyright Statement
The Robertson's Word Pictures of the New Testament. Copyright © Broadman Press 1932,33, Renewal 1960. All rights reserved. Used by permission of Broadman Press (Southern Baptist Sunday School Board)

Bibliography Information
Robertson, A.T. "Commentary on Matthew 6:9". "Robertson's Word Pictures of the New Testament". <http://classic.studylight.org/com/rwp/view.cgi?book=mt&chapter=006&verse=009>. Broadman Press 1932,33, Renewal 1960.

  HOME    TOP

Dead links, typos, or HTML errors should be sent tocorr@studylight.org
Suggestions about making this resource more useful should be sent tosugg@studylight.org
 

   Powered by LightSpeed Technology

Copyright © 2001-2020, StudyLight.org