Statement of Faith | Tell a Friend about Us | Color Scheme:    
Friday, October 30, 2020

  Study Resources

• Interlinear Bible

• Parallel Bible

• Daily Reading Plan

• Devotionals

• Commentaries

• Concordances

• Dictionaries

• Encyclopedias

• Lexicons

• History

• Sermon Essentials

• Audio Resources

• Religious Artwork

  Other Resources

• Advertise with SL

• FREE Resources

• Information

• Set Preferences

• Font Resources

• Contacting SL


Fausset's Bible Dictionary

Start Your Search
Choose a letter from below
to display alphabetical list:

    Printer friendly version
Additional Resources
• Nave's Topical Bible
• Easton's Bible Dictionary
• Smith's Bible Dictionary
• International Standard Bible Encyclopedia
Greek - Nazarene
Greek - Nazarene, Nazarenes
Nazarene -

Matthew, Matthew 2:23, writes "Jesus came and dwelt in Nazareth that it might be fulfilled which is spoken by the prophets, He shall be called a Nazarene"; not "by the prophet," but "by the prophets," meaning no particular quotation but the general description of Messiah in them as abject and despised (Isaiah 53:2-3). The Nazarene people were proverbially so. "Called," as in Isaiah 9:6, expresses what He should be in His earthly manifestation; not that the prophets gave Him the literal name, though His contemporaries did. Matthew plays on similar sounds, as Micah on Achzib (Micah 1:14) and Ekron (Micah 2:4). The "Nazarene dweller" (Natsri) was, as all the prophets foretold, a "pain sufferer" (natsari from the Aramaic tsear, "pain"); the Aramaeans pronounced the Hebrew "a" as "o," from whence arose the Greek form Nazoraios.

(Biesenthal, Jewish Intelligence, December, 1874). The nickname "Nazarene" agreed with His foretold character as: (1) despised in man's eyes, (2) really glorious. Men in applying the name unconsciously and in spite of themselves shed glory on Him; for Nazarene is related to neetser, a "branch," Messiah's distinctive title, indicating His descent from royal David yet His lowly state (Isaiah 11:1); the same thought and image appear in the term tsemach (Jeremiah 23:5; Jeremiah 33:15; Zechariah 3:8; Zechariah 6:12). Also Naziraios, applied to a Nazarite by vow in Old Testament (from the Hebrew root nezer "dedication," "the high priest's mitre," and "sovereignty"), indirectly refers to Christ under His New Testament distinct designation "Nazarene" and Nazoraios, i.e. belonging to Nazarene.

Samson the Nazarite, "separated" or "dedicated unto God," typically foreshadowed Him (Judges 13:5; Judges 16:30), separated as holy unto God, and separated as an "alien" outcast by men (Psalm 69:8). Though the reverse of a Nazarite in its outward rules (Matthew 11:18), He antitypically fulfilled the spirit of the Nazarite vow and ritual. Had the prophets expressly foretold He should be of Nazareth, it would not have been so despised; nor would the Pharisees, who were able from Micah 5 to tell Herod where Messiah's birthplace was - Bethlehem (Matthew 2) - have been so ignorant of the prophecy of His connection with Nazareth as to say, "out of Galilee ariseth no prophet" (John 7:52). (See NAZARITE; NAZARETH.)

Copyright Statement
These dictionary topics are from Fausset Bible Dictionary, 1949. Public Domain.

Bibliography Information
Fausset, Andrew R. "Entry for 'Nazarene'". "Fausset Bible Dictionary".
<>. 1949.


Dead links, typos, or HTML errors should be sent
Suggestions about making this resource more useful should be sent

   Powered by LightSpeed Technology

Copyright © 2001-2020,